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In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power. [...] The little guides, or doorkeepers, are usually Indian boys and girls [who act] as messengers who help to locate the spirit friends who wish to speak with you."[20]
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What actually transpires during the trance is that the clairvoyant medium sees visions, hears voices, feels the energy and interprets his experiences in intelligible human language. The narration of the sequence of events is convincing as it divulges the secrets and facts, which are known only to the seeker. This revelation of personal facts builds trusts between the seeker and the clairvoyant medium.

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On Fox News on the Geraldo at Large show, October 6, 2007, Geraldo Rivera and other investigators accused Schwartz as a fraud as he had overstepped his position as a university researcher by requesting over three million dollars from a bereaved father who had lost his son. Schwartz claimed to have contacted the spirit of a 25-year-old man in the bathroom of his parents house and it is alleged he attempted to charge the family 3.5 million dollars for his mediumship services. Schwartz responded saying that the allegations were set up to destroy his science credibility.[197][198]
In the 1920s the British medium Charles Albert Beare duped the Spiritualist organization the Temple of Light into believing he had genuine mediumship powers. In 1931 Beare published a confession in the newspaper Daily Express. In the confession he stated "I have deceived hundreds of people…. I have been guilty of fraud and deception in spiritualistic practices by pretending that I was controlled by a spirit guide…. I am frankly and whole-heartedly sorry that I have allowed myself to deceive people."[124] Due to the exposure of William Hope and other fraudulent spiritualists, Arthur Conan Doyle in the 1920s led a mass resignation of eighty-four members of the Society for Psychical Research, as they believed the Society was opposed to spiritualism.[125]
Not everyone loves talking on the phone, and sometimes it’s just impractical: when you’re at work or in a public place, when you don’t want to be overheard, when you don’t want to take notes while you are getting your reading. Connecting with a psychic online can feel different from connecting over the phone. For some, it feels easier to initiate the first conversation using a familiar texting interface. You don’t connect through your voices, yet exchanging messages in real time can be very intimate and revealing. https://drive.google.com/file/d/18YO2snz0fXtN_HkHI8Ast2kdlek5r969/view?usp=sharing
Next, I ask for the Spirit who is ready for your session to appear to me. Sometimes, they appear in front of me, next to me, right behind me, sitting on my living room couch, standing at the bottom of the stairs, in the kitchen near the stove - basically wherever I am and going to be looking, that’s where they show up. At this time, I can see most of the features of your loved one - their appearance. And generally, they look exactly as they did when they were alive, though they do get to choose the age in which they appear (who wouldn’t?!).
The psychologist and psychical researcher Stanley LeFevre Krebs had exposed the Bangs Sisters as frauds. During a séance he employed a hidden mirror and caught them tampering with a letter in an envelope and writing a reply in it under the table which they would pretend a spirit had written.[71] The British materialization medium Rosina Mary Showers was caught in many fraudulent séances throughout her career.[72] In 1874 during a séance with Edward William Cox a sitter looked into the cabinet and seized the spirit, the headdress fell off and was revealed to be Showers.[73] https://drive.google.com/file/d/1N6flg-wi65DVpK0SZeBOrkj6-n6PC6tr/view?usp=sharing
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20]
In the late 1920s and early 1930s there were around one quarter of a million practising Spiritualists and some two thousand Spiritualist societies in the UK in addition to flourishing microcultures of platform mediumship and 'home circles'.[18] Spiritualism continues to be practised, primarily through various denominational Spiritualist churches in the United States, Canada, Australia and the United Kingdom. In the United Kingdom, over 340 Spiritualist churches and centres open their doors to the public and free demonstrations of mediumship are regularly performed.[19]