Prayer and meditation make a powerful combination that will transform your life. Prayer and meditation are the easiest and most effective ways to connect to Source energy and your guides. Prayer allows you to place the call to your team spirit, while meditation allows to you to quiet the mind so that you can receive their guidance. Peter McWilliams said “Our thoughts create our reality.” With prayer and meditation, you can change your thoughts and, therefore, change your reality.
Focus on yourself: If the reading is for you, make sure your question centers on you rather than on someone else who you think may be the root of your problem. For example, asking why your teenager is experimenting with drugs is focusing on them, not you. Asking what role you play in your teen's decision to experiment with drugs brings the question back to you.
The Danish medium Einer Nielsen was investigated by a committee from the Kristiania University in Norway, 1922 and discovered in a séance that his ectoplasm was fake. In 1923 the Polish medium Jan Guzyk was exposed as a fraud in a series of séances in Sorbonne in Paris. Guzyk would use his elbows and legs to move objects around the room and touch the sitters. According to Max Dessoir the trick of Guzyk was to use his "foot for psychic touches and sounds".
In English-speaking countries, where these games are not played, tarot cards are used primarily for divinatory purposes, usually using specially designed packs. The cards are traced by some occult writers to ancient Egypt or the Kabbalah but there is no documented evidence of such origins or of the usage of tarot for divination before the 18th century.
The original purpose of tarot cards was to play games. A very cursory explanation of rules for a tarot-like deck is given in a manuscript by Martiano da Tortona before 1425. Vague descriptions of game play or game terminology follow for the next two centuries until the earliest known complete description of rules for a French variant in 1637. The game of tarot has many regional variations. Tarocchini has survived in Bologna and there are still others played in Piedmont and Sicily, but in Italy the game is generally less popular than elsewhere.
Mainstream newspapers treated stories of ghosts and haunting as they would any other news story. An account in the Chicago Daily Tribune in 1891, "sufficiently bloody to suit the most fastidious taste", tells of a house believed to be haunted by the ghosts of three murder victims seeking revenge against their killer's son, who was eventually driven insane. Many families, "having no faith in ghosts", thereafter moved into the house, but all soon moved out again. In the 1920s many "psychic" books were published of varied quality. Such books were often based on excursions initiated by the use of Ouija boards. A few of these popular books displayed unorganized spiritualism, though most were less insightful.
Another important distinction is that while psychic readings often focus on predicting future events, mediums primarily tune into past and present issues. It's my opinion that predicting the future, while sometimes helpful, runs the risk of disempowering people. Always remember that you do have a say in how your future unfolds. Despite what any psychic or medium may "see" in your future, it is important to remember you were given the gift of free will when you came into this world, and at any moment in time you can absolutely redirect your course and create the life you want by changing your thoughts and actions. Psychic information is often just insight into what potentially could happen based on the road you are currently traveling—and it should be used only as a guideline to help you make the best choices for yourself.
Humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits and the afterlife. Other cave paintings in Indonesia date back a further 10,000 years. Mediumship gained popularity during the nineteenth century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility. Fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day.
Despite numerous instances of chicanery, the appeal of spiritualism was strong. Prominent in the ranks of its adherents were those grieving the death of a loved one. Many families during the time of the American Civil War had seen their men go off and never return, and images of the battlefield, produced through the new medium of photography, demonstrated that their loved ones had not only died in overwhelmingly huge numbers, but horribly as well. One well known case is that of Mary Todd Lincoln who, grieving the loss of her son, organized séances in the White House which were attended by her husband, President Abraham Lincoln. The surge of spiritualism during this time, and later during World War I, was a direct response to those massive battlefield casualties.
Psychologists and researchers who studied Pearl Curran's automatic writings in the 1930s came to the conclusion Patience Worth was a fictitious creation of Curran. In 1931 George Valiantine was exposed as a fraud in the séance room as it was discovered that he produced fraudulent "spirit" fingerprints in wax. The "spirit" thumbprint that Valiantine claimed belonged to Arthur Conan Doyle was revealed to be the print of his big toe on his right foot. It was also revealed that Valiantine made some of the prints with his elbow.
My first reading was via phone call—the ad said the psychic was offering free mini-readings. She asked for my full name and birthday and Emily's. I gave her the details and almost instantly, she told me Emily wanted me to know that she's in a good place and that she's watching over the family. She also wanted me to be happy too, but my happiness only seems to last temporarily (note: aren't all emotions temporary though?).
^ "Spiritism is not a religion but a science", as the famous French astronomer Camille Flammarion said in Allan Kardec's Eulogy on April 2, 1869, in Death and Its Mystery – After Death. Manifestations and Apparitions of the Dead; The Soul After Death Translated by Latrobe Carroll (London: Adelphi Terrace, 1923), archive version at Allan Kardec eulogy
I often tell my clients and audiences that no one knows your deceased loved ones better than you. Your connection was always there, and will always remain, just in a different form. For you to continue these connections to spirit, I have several practices I can share—practices that allow me to be the connection and light to so many through my work.
The biblical basis of this practice is St. Paul's advice to his disciple Timothy whom he appointed bishop. St. Paul told him to "Attend to reading." The word "attend" an allusion to the many other concerns that a bishop has to attend to. By this, according to St. Alphonsus Liguori, Doctor of the Church on Moral theology, the Apostle Paul "wished him to apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time."
The card meant to symbolize my hopes and my fears turned out to be the "Love" card, which shook me a bit, seeing as how I went on this quest in the hopes that I would learn more about how I can change my perspective on the love in my life. "There's nothing in this reading that would accentuate the fear and lots that would support the love. It's playful, it's feeding yourself, it's artistic, it's listening to the signs and your gut. Everything is supporting the hope. Unless you let these stupid thoughts run wild, you've got it."
Modern tarot decks contain 78 cards, broken into two sections, the Major and Minor Arcana (modern terms, used only in relation to tarot used for divinatory purposes). The 56 Minor Arcana, or pips, are broken into four suits of fourteen cards each. These cards are numbered one (Ace) to ten, and there are four “court cards,” similar to a regular playing deck, only with one additional face card. The 22 Major Arcana, or trumps, are numbered 0 through 21, although some people exclude the Fool (0), considering this card to be outside the deck, a sort of “wild card,” rather like his descendant, the Joker.
When looking for a spiritual medium for your own personal readings, you need to decide ahead of time how much of a financial commitment you can make. Believe me, you can spend anywhere from a few bucks per minute on the phone with a phone based spiritual medium to hundreds of dollars for a single half hour session with the country’s better known psychics. If you just want to get your toes wet to see how you like spiritual medium readings, call a psychic that you’ve looked up online and that shares some good reviews and testimonials. These phone readings run anywhere from $15 to into the hundreds, depending on which psychic you pick and how long you talk.
Lithomancy readings usually involve especially suitable gems or stones that are immersed in water, or tossed as a set and read by mutual proximity. Its origins are unknown, and there are numerous different methodologies used by various cultures throughout the world. A recently more common variant is crystallomancy also known as crystal gazing. Using quartz as a crystal ball it is stereotypically depicted as gypsy fortune telling.
The trance medium will enter into a kind of hypnosis, or “trance”, in order to commune with spirits, angels, demons, or whatever entity the medium desires. The spirit then takes over the physical body of the medium and speaks and behaves through that body. Trance mediums are not as common these days — a good actor could pull off a convincing enough trance reading — but you’ll find plenty of parodies and imitations of trance mediums in popular culture and on the freak show circuit.
In 1992, Richard Wiseman analyzed the Feilding report of Eusapia Palladino and argued that she employed a secret accomplice that could enter the room by a fake door panel positioned near the séance cabinet. Wiseman discovered this trick was already mentioned in a book from 1851, he also visited a carpenter and skilled magician who constructed a door within an hour with a false panel. The accomplice was suspected to be her second husband, who insisted on bringing Palladino to the hotel where the séances took place. Massimo Polidoro and Gian Marco Rinaldi also analyzed the Feilding report but came to the conclusion no secret accomplice was needed as Palladino during the 1908 Naples séances could have produced the phenomena by using her foot.
In a series of fake séance experiments (Wiseman et al. 2003) paranormal believers and disbelievers were suggested by an actor that a table was levitating when, in fact, it remained stationary. After the seance, approximately one third of the participants incorrectly reported that the table had moved. The results showed a greater percentage of believers reporting that the table had moved. In another experiment the believers had also reported that a handbell had moved when it had remained stationary and expressed their belief that the fake séances contained genuine paranormal phenomena. The experiments strongly supported the notion that in the séance room, believers are more suggestible than disbelievers for suggestions that are consistent with their belief in paranormal phenomena.
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.