Theosophy is in opposition to the spiritualist interpretation of evolution. Theosophy teaches a metaphysical theory of evolution mixed with human devolution. Spiritualists do not accept the devolution of the theosophists. To theosophy humanity starts in a state of perfection (see Golden age) and falls into a process of progressive materialization (devolution), developing the mind and losing the spiritual consciousness. After the gathering of experience and growth through repeated reincarnations humanity will regain the original spiritual state, which is now one of self-conscious perfection. Theosophy and spiritualism were both very popular metaphysical schools of thought especially in the early 20th century and thus were always clashing in their different beliefs. Madame Blavatsky was critical of spiritualism; she distanced theosophy from spiritualism as far as she could and allied herself with eastern occultism.[63]

In 1876, William Eglinton was exposed as a fraud when the psychical researcher Thomas Colley seized a "spirit" materialization in his séance and cut off a portion of its cloak. It was discovered that the cut piece matched a cloth found in Eglinton's suitcase.[79] Colley also pulled the beard off the materialization and it was revealed to be a fake, the same as another one found in the suitcase of Eglinton.[80] In 1880 in a séance a spirit named "Yohlande" materialized, a sitter grabbed it and was revealed to be the medium Mme. d'Esperance herself.[81]


Psychologists and researchers who studied Pearl Curran's automatic writings in the 1930s came to the conclusion Patience Worth was a fictitious creation of Curran.[152][153] In 1931 George Valiantine was exposed as a fraud in the séance room as it was discovered that he produced fraudulent "spirit" fingerprints in wax. The "spirit" thumbprint that Valiantine claimed belonged to Arthur Conan Doyle was revealed to be the print of his big toe on his right foot. It was also revealed that Valiantine made some of the prints with his elbow.[154]

"Trance mediumship" is often seen as a form of mental mediumship. Most trance mediums remain conscious during a communication period, wherein a spirit uses the medium's mind to communicate. The spirit or spirits using the medium's mind influences the mind with the thoughts being conveyed. The medium allows the ego to step aside for the message to be delivered. At the same time, one has awareness of the thoughts coming through and may even influence the message with one's own bias. Such a trance is not to be confused with sleepwalking, as the patterns are entirely different. Castillo (1995) states,
Before you click the red button below to get your ‘Free Heart of the Matter’ Relationship Tarot Reading, relax and think of a specific question or situation in your relationship that is puzzling you. After you shuffle the cards for your reading, click on the cards in the spread to turn them over and to read the meaning. Think about what the cards have shown and how they may apply to your situation. Never forget that you are the master of your own destiny. For more advice on how to make the most of this reading read Getting to the Heart of the Matter with Aquarian Insight.
Focus on yourself: If the reading is for you, make sure your question centers on you rather than on someone else who you think may be the root of your problem. For example, asking why your teenager is experimenting with drugs is focusing on them, not you. Asking what role you play in your teen's decision to experiment with drugs brings the question back to you.
The spiritual guidance you receive during a reading with a psychic, medium or clairvoyant helps you to identify inner truths. This insight can be a valuable tool you can use to move your life forward. The type of spiritual reading, and the level of information and insight you receive, will depend on the intuitive awareness of the spiritual reader you are consulting.
Spirituality is an essential part of a fully experienced life. It touches on the deepest part of an individual’s being, as well as the shared experiences of all humans and, more broadly, all living things. Spiritual psychics tap into this mysterious aspect of existence to reveal truths about you, your loved ones, and the underlying ties that connect us all. 

In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage.[22] Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.[5][23][24]
In a talk at the London Spiritualist Alliance, John Page Hopps (1834–1911) supported both evolution and spiritualism. Hopps claimed humanity had started off imperfect "out of the animal's darkness" but would rise into the "angel's marvellous light". Hopps claimed humans were not fallen but rising creatures and that after death they would evolve on a number of spheres of existence to perfection.[62]
Theosophy is in opposition to the spiritualist interpretation of evolution. Theosophy teaches a metaphysical theory of evolution mixed with human devolution. Spiritualists do not accept the devolution of the theosophists. To theosophy humanity starts in a state of perfection (see Golden age) and falls into a process of progressive materialization (devolution), developing the mind and losing the spiritual consciousness. After the gathering of experience and growth through repeated reincarnations humanity will regain the original spiritual state, which is now one of self-conscious perfection. Theosophy and spiritualism were both very popular metaphysical schools of thought especially in the early 20th century and thus were always clashing in their different beliefs. Madame Blavatsky was critical of spiritualism; she distanced theosophy from spiritualism as far as she could and allied herself with eastern occultism.[63]
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