Astral projection Astrology Aura Bilocation Clairvoyance Close encounter Cold spot Conjuration Cryptozoology Demonic possession Demonology Ectoplasm Electronic voice phenomenon Exorcism Extrasensory perception Forteana Ghost hunting Indigo children Magic Mediumship Occult Orb Paranormal fiction Paranormal television Precognition Preternatural Psychic Psychic reading Psychokinesis Psychometry Remote viewing Retrocognition Spirit photography Spirit possession Spirit world Spiritualism Stone Tape Supernatural Telepathy Ufology https://drive.google.com/file/d/1iX9A0YVyQe492RqZcDKuIxA_YNt7L17Y/view?usp=sharing
In a series of experiments in London at the house of William Crookes in February 1875, the medium Anna Eva Fay managed to fool Crookes into believing she had genuine psychic powers. Fay later confessed to her fraud and revealed the tricks she had used.[74] Frank Herne a British medium who formed a partnership with the medium Charles Williams was repeatedly exposed in fraudulent materialization séances.[75] In 1875, he was caught pretending to be a spirit during a séance in Liverpool and was found "clothed in about two yards of stiffened muslin, wound round his head and hanging down as far as his thigh."[76] Florence Cook had been "trained in the arts of the séance" by Herne and was repeatedly exposed as a fraudulent medium.[77]
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A series of mediumistic séances known as the Scole Experiment took place between 1993 and 1998 in the presence of the researchers David Fontana, Arthur Ellison and Montague Keen. This has produced photographs, audio recordings and physical objects which appeared in the dark séance room (known as apports).[188] A criticism of the experiment was that it was flawed because it did not rule out the possibility of fraud. The skeptical investigator Brian Dunning wrote the Scole experiments fail in many ways. The séances were held in the basement of two of the mediums, only total darkness was allowed with no night vision apparatus as it might "frighten the spirits away". The box containing the film was not examined and could easily have been accessible to fraud. And finally, even though many years have passed, there has been no follow-up, no further research by any credible agency or published accounts.[188]
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means.[119] The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.[120] https://drive.google.com/file/d/1Zh3T7RuksHd5otikwphwAW6hgGTlHjfr/view?usp=sharing
"Trance mediumship" is often seen as a form of mental mediumship. Most trance mediums remain conscious during a communication period, wherein a spirit uses the medium's mind to communicate. The spirit or spirits using the medium's mind influences the mind with the thoughts being conveyed. The medium allows the ego to step aside for the message to be delivered. At the same time, one has awareness of the thoughts coming through and may even influence the message with one's own bias. Such a trance is not to be confused with sleepwalking, as the patterns are entirely different. Castillo (1995) states,
The article about this phenomenon in Encyclopædia Britannica places emphasis that "… one by one spiritual mediums were convicted of fraud, sometimes using the tricks borrowed from scenic "magicians" to convince their paranormal abilities". In the article it is also noted that "… the opening of the wide ranging fraud happening on spiritualistic sessions caused serious damage to reputation of the movement of a Spiritualism and in the USA pushed it on the public periphery".[208]
In 1908 at a hotel in Naples, the psychical researchers W. W. Baggally, Hereward Carrington and Everard Feilding attended a series of séances with Eusapia Palladino. In a report they claimed that genuine supernatural activity had occurred in the séances, this report became known as the Feilding report.[112] In 1910, Feilding returned to Naples, but this time accompanied with the magician William S. Marriott. Unlike the 1908 sittings, Feilding and Marriott detected her cheating, just as she had done in America. Her deceptions were obvious. Palladino evaded control and was caught moving objects with her foot, shaking the curtain with her hands, moving the cabinet table with her elbow and touching the séance sitters. Milbourne Christopher wrote regarding the exposure "when one knows how a feat can be done and what to look for, only the most skillful performer can maintain the illusion in the face of such informed scrutiny."[113]
Most working mediums are not fully developed most are clairsentient they can only sense and see spirit within the third eye all these working mediums want to be clairvoyant so again only go with your gut feeling when joining a circle, no one needs to tell you are a medium you know within yourself, your guides will help you to a development circle where the medium is humble and helpful teacher. https://drive.google.com/file/d/10-zSzmg1BdbpkmV_p7hwXds6YZilBkfT/view?usp=sharing
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The medium Frank Decker was exposed as a fraud in 1932. A magician and séance sitter who called himself M. Taylor presented a mail bag and Decker agreed to lock himself inside it. During the séance objects were moved around the room and it was claimed spirits had released Decker from the bag. It was later discovered to have been a trick as Martin Sunshine, a magic dealer admitted that he sold Decker a trick mail bag, such as stage escapologists use, and had acted as the medium's confederate by pretending to be M. Taylor, a magician.[158] The British medium Estelle Roberts claimed to materialize an Indian spirit guide called "Red Cloud". Researcher Melvin Harris who examined some photographs of Red Cloud wrote the face was the same as Roberts and she had dressed up in a feathered war-bonnet.[159]
^ "Glossary of Key Words Frequently Used in Parapsychology" Archived 2010-12-24 at the Wayback Machine, Parapsychological Association website. "Materialization: A phenomenon of physical mediumship in which living entities or inanimate objects are caused to take form, sometimes from ectoplasm." Retrieved January 24, 2006 "Medium – Definition". Dictionary.com. Retrieved 23 March 2007.
Next, I ask for the Spirit who is ready for your session to appear to me. Sometimes, they appear in front of me, next to me, right behind me, sitting on my living room couch, standing at the bottom of the stairs, in the kitchen near the stove - basically wherever I am and going to be looking, that’s where they show up. At this time, I can see most of the features of your loved one - their appearance. And generally, they look exactly as they did when they were alive, though they do get to choose the age in which they appear (who wouldn’t?!). https://drive.google.com/file/d/1Omljtyr-JT80C5YTsQ5yj2vktUGjUvRF/view?usp=sharing

Clairvoyance. Clairvoyant mediums can see spirits, auras, objects and places that are not perceptible to others. People who have passed away may appear to them in visions, or they may be able to vividly sense a place to which they have never been. Psychic mediums see these visions with their third eye, located between the two physical eyes. Everyone has a third eye, but the average person's is closed or too weak to use.
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From its earliest beginnings to contemporary times, mediumship practices have had many instances of fraud and trickery.[55] Séances take place in darkness so the poor lighting conditions can become an easy opportunity for fraud. Physical mediumship that has been investigated by scientists has been discovered to be the result of deception and trickery.[56] Ectoplasm, a supposed paranormal substance, was revealed to have been made from cheesecloth, butter, muslin, and cloth. Mediums would also stick cut-out faces from magazines and newspapers onto cloth or on other props and use plastic dolls in their séances to pretend to their audiences spirits were contacting them.[57] Lewis Spence in his book An Encyclopaedia of Occultism (1960) wrote: https://drive.google.com/file/d/1rrXPtB9sGi67HwXA-JNbF6Z9qXtdSQX8/view?usp=sharing
In 1960, psychic investigator Andrija Puharich and Tom O'Neill, publisher of the Spiritualist magazine Psychic Observer, arranged to film two seances at Camp Chesterfield, Indiana using infrared film, intending to procure scientific proof of spirit materializations. The medium was shown the camera beforehand, and was aware that she was being filmed. However, the film revealed obvious fraud on the part of the medium and her cabinet assistant. The exposé was published in the 10 July 1960 issue of the Psychic Observer.[171]:96–97
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