In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."[183]
A clairvoyant medium is a psychic who goes into trance, a sleep like state in which he allows his body and senses to be possessed by the spirit which may be his own guiding spirit or that of the seeker. The spirit has an overview of all the happenings on the earth. A clairvoyant medium can speak while lying down. He can also sit down or even walk and make gestures by moving his hands. He can even write or type his messages. https://drive.google.com/file/d/1tYl8tOQk4QxYevQy2h7PCc4Di8e6L3sn/view?usp=sharing

Magicians have a long history of exposing the fraudulent methods of mediumship. Early debunkers included Chung Ling Soo, Henry Evans and Julien Proskauer.[62] Later magicians to reveal fraud were Joseph Dunninger, Harry Houdini and Joseph Rinn. Rose Mackenberg, a private investigator who worked with Houdini during the 1920s, was among the most prominent debunkers of psychic fraud during the mid-20th century.[63] https://drive.google.com/file/d/16K4qFAF6q61QlZP1cN9QJhwSB3OgzOIw/view?usp=sharing


Mediumship became quite popular in the 19th-century United States and the United Kingdom after the rise of Spiritualism as a religious movement. Modern Spiritualism is said to date from practices and lectures of the Fox sisters in New York State in 1848. The trance mediums Paschal Beverly Randolph and Emma Hardinge Britten were among the most celebrated lecturers and authors on the subject in the mid-19th century. Allan Kardec coined the term Spiritism around 1860.[12] Kardec claimed that conversations with spirits by selected mediums were the basis of his The Spirits' Book and later, his five-book collection, Spiritist Codification.
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.[25]
The medium Frank Decker was exposed as a fraud in 1932. A magician and séance sitter who called himself M. Taylor presented a mail bag and Decker agreed to lock himself inside it. During the séance objects were moved around the room and it was claimed spirits had released Decker from the bag. It was later discovered to have been a trick as Martin Sunshine, a magic dealer admitted that he sold Decker a trick mail bag, such as stage escapologists use, and had acted as the medium's confederate by pretending to be M. Taylor, a magician.[158] The British medium Estelle Roberts claimed to materialize an Indian spirit guide called "Red Cloud". Researcher Melvin Harris who examined some photographs of Red Cloud wrote the face was the same as Roberts and she had dressed up in a feathered war-bonnet.[159] https://drive.google.com/file/d/1iNJHdoD_cWl7w6CeDnxPZDFbC2hEXKQD/view?usp=sharing
Next, I ask for the Spirit who is ready for your session to appear to me. Sometimes, they appear in front of me, next to me, right behind me, sitting on my living room couch, standing at the bottom of the stairs, in the kitchen near the stove - basically wherever I am and going to be looking, that’s where they show up. At this time, I can see most of the features of your loved one - their appearance. And generally, they look exactly as they did when they were alive, though they do get to choose the age in which they appear (who wouldn’t?!).
Just as in any profession, mediums have specialties and areas of expertise. Unlike Allison Dubois in Medium, I don't work with the police in solving crimes. Or, unlike Melinda Gordon in The Ghost Whisperer, I don't help tormented souls cross over. Over the years, it has become very clear that my job lies in working with souls who have happily crossed over to the other side and, for the most part, are at peace. Sure, they may have regrets or unresolved issues, but they're not haunted or lost. Oftentimes, it's the living that are not at peace. The main goal of your deceased loved ones and spirit guides is to assist you in moving on, free of grief and struggle, so you can fulfill your life lessons and enjoy your time here on earth.

A series of mediumistic séances known as the Scole Experiment took place between 1993 and 1998 in the presence of the researchers David Fontana, Arthur Ellison and Montague Keen. This has produced photographs, audio recordings and physical objects which appeared in the dark séance room (known as apports).[188] A criticism of the experiment was that it was flawed because it did not rule out the possibility of fraud. The skeptical investigator Brian Dunning wrote the Scole experiments fail in many ways. The séances were held in the basement of two of the mediums, only total darkness was allowed with no night vision apparatus as it might "frighten the spirits away". The box containing the film was not examined and could easily have been accessible to fraud. And finally, even though many years have passed, there has been no follow-up, no further research by any credible agency or published accounts.[188] https://drive.google.com/file/d/1RI-NfCL7IeA8g5u5CG-LtcFl76Secb11/view?usp=sharing


Senses used by mental mediums are sometimes defined differently from in other paranormal fields. A medium is said to have psychic abilities but not all psychics function as mediums. The term clairvoyance, for instance, may include seeing spirit and visions instilled by the spirit world. The Parapsychological Association defines "clairvoyance" as information derived directly from an external physical source.[37]