In 1909, Arthur Edward Waite and Pamela Colman Smith designed and published a tarot deck loosely based on the teachings of the Hermetic Order of the Golden Dawn. This timeless deck is commonly known as the Rider-Waite deck and is still the most popular tarot variant for both beginner and professional card readers. In 1943, occultist Aleister Crowley (the self-declared nemesis of Arthur Edward Waite) and Lady Frieda Harris published their own interpretation of the Hermetic Order of the Golden Dawn's tarot. Their Thoth deck, named after the Egyptian god of alphabets, incorporates specific astrological symbolism into each card, linking the divination practice to the cosmos.

The tarot (/ˈtæroʊ/; first known as trionfi and later as tarocchi, tarock and tarot) is a pack of playing cards, used from the mid-15th century in various parts of Europe to play games such as Italian tarocchini, French tarot and Austrian Königrufen. Many of these tarot card games are still played today. In the late 18th century, some Tarot packs began to be used in parallel for divination in the form of tarotology and cartomancy and, later, specialist packs were developed for such occult purposes.
Four, some psychic mediums get feelings or sensations in their body and mind, both physical and emotional. A spirit can make the psychic medium feel sad if they are trying to convey the message of depression. Or they can make the psychic medium’s lungs feel tight if they are trying to convey the message that someone had pneumonia or lung cancer. It is not uncommon that a psychic medium will feel a painful sensation in the head if the spirit is trying to relay the message that there was a head trauma that caused death. This could be due to an auto accident or suicide (or any number of causes), so the spirit will also send another message—perhaps a telepathic picture of a smashed car—to complete the story for the psychic medium.

Ray Hyman discovered many methodological errors with Schwartz's research including; "Inappropriate control comparisons", "Failure to use double-blind procedures", "Creating non-falsifiable outcomes by reinterpreting failures as successes" and "Failure to independently check on facts the sitters endorsed as true". Hyman wrote "Even if the research program were not compromised by these defects, the claims being made would require replication by independent investigators." Hyman criticizes Schwartz's decision to publish his results without gathering "evidence for their hypothesis that would meet generally accepted scientific criteria... they have lost credibility."[191]


I believe that we co-create our future.  When a psychic tunes in to you or someone else, they can pick up a lot of information about how you and that other person are feeling in that moment and what is going on for you and for them that might impact on the connection between you.  They can also look further down the line and see what may happen in the future.
In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material.[87] The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk."[88] The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.[89]
Over the next century, mystics and philosophers continued to expand the role of tarot. In the late 1890s, several London-based occultists formed the Hermetic Order of the Golden Dawn, one of the groups responsible for the modern magical revival. Two of the group's founders, husband and wife MacGregor and Moina Maters, wrote a manual that detailed tarot's symbolic power, entitled Book T.
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The first documented tarot packs were recorded between 1440 and 1450 in Milan, Ferrara, Florence and Bologna when additional trump cards with allegorical illustrations were added to the common four-suit pack. These new decks were called carte da trionfi, triumph cards, and the additional cards known simply as trionfi, which became "trumps" in English. The earliest documentation of trionfi is found in a written statement in the court records of Florence, in 1440, regarding the transfer of two decks to Sigismondo Pandolfo Malatesta.[6][7]
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