^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."
Though each card has classic associations, the most powerful resource available is your intuition. Note your immediate emotional reaction: Your instincts will inform your study and strengthen your pictorial memory. Eventually, you'll develop your own systems and patterns, and individual cards will carry meanings specific to you. Perhaps the Devil card will come to represent an ex-lover, while the Two of Wands will symbolize a new job. Your distinctive lexicon will inform your readings, allowing you to create specific narratives that can be applied to any circumstance or situation.
For example, if a spirit wants to give the psychic medium the name Sandy, they might flash (in the psychic medium’s mind) the face of a person whom the psychic medium knows named Sandy. If they want to get the psychic medium to say the word “coffee,” they might show the psychic medium someone’s cat that had the name Coffee. This can be confusing and requires that the psychic medium interpret what they are seeing in their mind. For instance, the psychic medium might say cat rather than coffee; and to the person being read, the psychic medium might appear wrong when the psychic medium is actually just “misinterpreting” the message.
The tarot can be used for many different purposes. The archetypal images on the cards reflect your story back to you, helping you to better understand a specific moment in time, and your greater journey through life. Those same images make good meditation companions or can provide you with a ‘thought for the day.’ There is no limit to how these images can be used.
In 1991, Wendy Grossman in the New Scientist criticized the parapsychologist Stephen E. Braude for ignoring evidence of fraud in mediumship. According to Grossman "[Braude] accuses sceptics of ignoring the evidence he believes is solid, but himself ignores evidence that does not suit him. If a medium was caught cheating on some occasions, he says, the rest of that medium's phenomena were still genuine." Grossman came to the conclusion that Braude did not do proper research on the subject and should study "the art of conjuring."[180]
I'm an Angel Therapy Practitioner® and Certified Angel Card Reader(TM) (certified & trained by Doreen Virtue), Certified Meridian Technologist, Certified Law of Attraction Practitioner & have earned bachelor’s & master’s degrees in metaphysics & a Ph.D. in metaphysical counselling through the University of Metaphysics/Sedona. As an ATP®, I communicate with Angels & Archangels to answer questions & provide guidance. Services include: Ange
The first documented tarot packs were recorded between 1440 and 1450 in Milan, Ferrara, Florence and Bologna when additional trump cards with allegorical illustrations were added to the common four-suit pack. These new decks were called carte da trionfi, triumph cards, and the additional cards known simply as trionfi, which became "trumps" in English. The earliest documentation of trionfi is found in a written statement in the court records of Florence, in 1440, regarding the transfer of two decks to Sigismondo Pandolfo Malatesta.[6][7]
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