In 1958, the English-born Spiritualist C. Dorreen Phillips wrote of her experiences with a medium at Camp Chesterfield, Indiana: "In Rev. James Laughton's séances there are many Indians. They are very noisy and appear to have great power. [...] The little guides, or doorkeepers, are usually Indian boys and girls [who act] as messengers who help to locate the spirit friends who wish to speak with you."
To up the difficulty for me and to make it easier for the psychics (it's one thing to lie over an email or call, but another to lie to someone's face), I decided to see my next psychics in person—who knows, maybe getting readings via email didn't provide a strong enough spiritual connection or clues to see I was lying. I also looked for people who charged for readings (maybe you get what you pay for?) and settled on one for $20 and another for $40. Both told me to bring a photo so I pulled one off a (very much alive) friend's Facebook and, armed with Emily's backstory and a few years of high school acting/improv experience, headed out for my third reading of the day. At the point, I was almost hoping to be called out soon—it was too easy.
The first documented tarot packs were recorded between 1440 and 1450 in Milan, Ferrara, Florence and Bologna when additional trump cards with allegorical illustrations were added to the common four-suit pack. These new decks were called carte da trionfi, triumph cards, and the additional cards known simply as trionfi, which became "trumps" in English. The earliest documentation of trionfi is found in a written statement in the court records of Florence, in 1440, regarding the transfer of two decks to Sigismondo Pandolfo Malatesta.