The Minor Arcana (lesser secrets) consists of 56 cards, divided into four suits of 14 cards each; ten numbered cards and four court cards. The court cards are the King, Queen, Knight and Page/Jack, in each of the four tarot suits. The traditional Italian tarot suits are swords, batons, coins and cups; in modern occult tarot decks, however, the batons suit is often called wands, rods or staves, while the coins suit is often called pentacles or disks.
There is no shortage of stunning, dynamic tarot decks. Since the mid-twentieth century, hundreds — if not thousands — of beautiful decks have been published. The Tarot de Marseille deck is an elegant reproduction of a classic French deck; the Motherpeace deck perfectly captures the ethereal spirit of the 1970s; the Black Power deck spotlights famous black luminaries.
Two, some psychic mediums can hear spirits. In this method, the spirits actually talk to the psychic medium verbally. The psychic medium may hear the communication in their mind (like hearing thoughts), or they may hear the spirit the way they would hear you or I talking to them. Unfortunately, some spirits are not the greatest communicators and what the psychic medium actually hears may sound more like a faint radio station than a clear telephone signal. This is one reason why some readings are so detailed and accurate while others are sketchy. Just try talking to someone using a cheap set of walkie-talkies and you’ll experience what it’s like chatting with a weak communicator from the spirit world.
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Ray Hyman discovered many methodological errors with Schwartz's research including; "Inappropriate control comparisons", "Failure to use double-blind procedures", "Creating non-falsifiable outcomes by reinterpreting failures as successes" and "Failure to independently check on facts the sitters endorsed as true". Hyman wrote "Even if the research program were not compromised by these defects, the claims being made would require replication by independent investigators." Hyman criticizes Schwartz's decision to publish his results without gathering "evidence for their hypothesis that would meet generally accepted scientific criteria... they have lost credibility."[191]
Together, the Major and Minor Arcana cards create a comprehensive pictorial language. It is important to remember that all the answers we seek exist innately within the deck, with each card illustrating a person, circumstance, or potential outcome. Since there are no secret puzzles or hidden agendas with tarot, the ability to discern meaning lies within your own narrative interpretation. 

Telephone readings are live readings where both psychic and client hear each other by connecting via premium rate telephone line. In the last years, with restrictions on premium rate numbers, more common are pre-paid callbacks, in which case client leaves his/her credit card details over the phone to an operator, after which gets a call on a specified phone number. Telephone readings became most popular with the growth of live advice TV shows as main means of advertising, and is commonly used by companies rather than individual psychics, due to high setup costs.[citation needed]
In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material.[87] The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk."[88] The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.[89]
Everyone knows the great influence that is exerted by the voice of a friend who gives candid advice, assists by his counsel, corrects, encourages and leads one away from error. Blessed is the man who has found a true friend; he that has found him has found a treasure. We should, then, count pious books among our true friends. They solemnly remind us of our duties and of the prescriptions of legitimate discipline; they arouse the heavenly voices that were stifled in our souls; they rid our resolutions of listlessness; they disturb our deceitful complacency; they show the true nature of less worthy affections to which we have sought to close our eyes; they bring to light the many dangers which beset the path of the imprudent. They render all these services with such kindly discretion that they prove themselves to be not only our friends, but the very best of friends. They are always at hand, constantly beside us to assist us in the needs of our souls; their voice is never harsh, their advice is never self-seeking, their words are never timid or deceitful.
This is one of the main things that people are concerned about so don’t worry, you’re not alone! Everybody who feels this way finds that when they actually have a reading with a Spiritual Medium, it is such a heart-warming experience that they never regret it. TheCircle Mediums are incredibly compassionate so have a lot of empathy if you do find it emotional, but generally people find it comforting and reassuring.
In 1918, Joseph Jastrow wrote about the tricks of Eusapia Palladino who was an expert at freeing her hands and feet from the control in the séance room.[118] In the séance room Palladino would move curtains from a distance by releasing a jet of air from a rubber bulb that she had in her hand.[119] According to the psychical researcher Harry Price "Her tricks were usually childish: long hairs attached to small objects in order to produce 'telekinetic movements'; the gradual substitution of one hand for two when being controlled by sitters; the production of 'phenomena' with a foot which had been surreptitiously removed from its shoe and so on."[120]
Direct voice communication is the claim that spirits speak independently of the medium, who facilitates the phenomenon rather than produces it. The role of the medium is to make the connection between the physical and spirit worlds. Trumpets are often utilised to amplify the signal, and directed voice mediums are sometimes known as "trumpet mediums". This form of mediumship also permits the medium to participate in the discourse during séances, since the medium's voice is not required by the spirit to communicate. Leslie Flint was one of the best known exponents of this form of mediumship.[28]
William Stainton Moses (1839–92) was an Anglican clergyman who, in the period from 1872 to 1883, filled 24 notebooks with automatic writing, much of which was said to describe conditions in the spirit world. However, Frank Podmore was skeptical of his alleged ability to communicate with spirits and Joseph McCabe described Moses as a "deliberate impostor", suggesting his apports and all of his feats were the result of trickery.[48][49]

Books on the supernatural were published for the growing middle class, such as 1852's Mysteries, by Charles Elliott, which contains "sketches of spirits and spiritual things", including accounts of the Salem witch trials, the Cock Lane Ghost, and the Rochester rappings.[44] The Night Side of Nature, by Catherine Crowe, published in 1853, provided definitions and accounts of wraiths, doppelgangers, apparitions and haunted houses.[45]
Playing cards, imported into Europe from Egypt, consisted of four suits similar to the ones we still see in tarot today: cups, swords, wands (or staves) and coins. As early as 1227 C.E., symbolic meaning was attributed to certain cards, some of which began to take on names such as “The Sun” and “The Moon,” etc. This attachment of symbolism to the cards heralded the development of the trumps. Occultists suggest that this evolution of the tarot coincides so closely with the rise of both the Kabbalah and the Inquisition that the symbolism entrenched in the tarot is really the hidden remnants of Pagan Europe struggling to survive.
"Have a little fun with friends," she told INSIDER. "Before going out one night, pull three cards with the intention of the cards giving you some forewarning about the evening. Let it be fun and easy and involve everyone! You can even ask, 'what happens if we go to this spot or this one?' Let the cards decide your night and see if they gave good advice!" 

The movement quickly spread throughout the world; though only in the United Kingdom did it become as widespread as in the United States.[4] Spiritualist organizations were formed in America and Europe, such as the London Spiritualist Alliance, which published a newspaper called The Light, featuring articles such as "Evenings at Home in Spiritual Séance", "Ghosts in Africa" and "Chronicles of Spirit Photography", advertisements for "Mesmerists" and patent medicines, and letters from readers about personal contact with ghosts.[39] In Britain, by 1853, invitations to tea among the prosperous and fashionable often included table-turning, a type of séance in which spirits were said to communicate with people seated around a table by tilting and rotating the table. One prominent convert was the French pedagogist Allan Kardec (1804–1869), who made the first attempt to systematise the movement's practices and ideas into a consistent philosophical system. Kardec's books, written in the last 15 years of his life, became the textual basis of spiritism, which became widespread in Latin countries. In Brazil, Kardec's ideas are embraced by many followers today.[1][2][40] In Puerto Rico, Kardec's books were widely read by the upper classes, and eventually gave birth to a movement known as mesa blanca (white table).
The tarot (/ˈtæroʊ/; first known as trionfi and later as tarocchi, tarock and tarot) is a pack of playing cards, used from the mid-15th century in various parts of Europe to play games such as Italian tarocchini, French tarot and Austrian Königrufen. Many of these tarot card games are still played today. In the late 18th century, some Tarot packs began to be used in parallel for divination in the form of tarotology and cartomancy and, later, specialist packs were developed for such occult purposes.
The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances.[199] Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.[200]
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