^ Joseph Jastrow. (1935). Patience Worth: An Alter Ego in Wish and Wisdom: Episodes in the Vagaries of Belief. D. Appleton-Century Company. pp. 78–92. Lyon Sprague de Camp. (1966). Spirits, Stars, and Spells. New York: Canaveral. p. 247. Robert Goldenson. (1973). Mysteries of the Mind: The Drama of Human Behavior. Doubleday. pp. 44–53. Milbourne Christopher. (1970). ESP, Seers and Psychics. New York: Crowell. pp. 128–29
Paired with an understanding of what's happening in the stars, tarot cards can reveal that extra bit of magic that's key to understanding the big picture. Tarot decks vary, widely, and it's our goal to bring you the best in modern and classic interpretations of the tarot major arcana. Whether you are just beginning to experiment or a veteran of tarot, meaning can be found in the most unexpected places. And, if you want to go deeper, check out an in-depth tarot reading from one of our experts.
When most people consider consulting a psychic they are usually driven by the need, or desire, to identify and understand the future outcome of a situation or problem. Mostly theses situations relate to love and relationships, career and money. Psychic and spiritual readings are two different things and the type of reading that you choose, when consulting a psychic, medium or clairvoyant, is generally determined and influenced by your own level of spiritual awareness.

A spirit guide is like a spiritual mediums second-hand man. A spirit guide is not a human spirit medium, but an evolved type of spirit whose sole purpose is to send the spiritual medium down the right path and provide other forms of spiritual guidance to a spiritual medium. Mediums who use spirit guides are called “operators” — they commune with their spirit guide to deliver messages from otherworldly entities.
Theosophy is in opposition to the spiritualist interpretation of evolution. Theosophy teaches a metaphysical theory of evolution mixed with human devolution. Spiritualists do not accept the devolution of the theosophists. To theosophy humanity starts in a state of perfection (see Golden age) and falls into a process of progressive materialization (devolution), developing the mind and losing the spiritual consciousness. After the gathering of experience and growth through repeated reincarnations humanity will regain the original spiritual state, which is now one of self-conscious perfection. Theosophy and spiritualism were both very popular metaphysical schools of thought especially in the early 20th century and thus were always clashing in their different beliefs. Madame Blavatsky was critical of spiritualism; she distanced theosophy from spiritualism as far as she could and allied herself with eastern occultism.[63]
×