Your Angels and Spirit Guides are here to lovingly help you and guide you with your best interest at heart. They are with you all the time and know your situation intimately.  They know what is ahead for you, what you can expect in the future, why certain people are in your life and what they will mean to you, what habits or actions are blocking you from reaching your highest potential, where your gifts are and how you can best apply them, what to look forward to, and much, much more. They answer your questions and share their information in the reading.
These sessions are specifically designed for both Couples and Singles who are wanting to co create aligned relationships based on unconditional love and acceptance as well as maintaining them. The key is to clearly identify where (blocks) are and shift them so you can have what you are really wanting to experience show up whether it is manifesting a desired partner or healing the relationship you are currently in.
Theosophy is in opposition to the spiritualist interpretation of evolution. Theosophy teaches a metaphysical theory of evolution mixed with human devolution. Spiritualists do not accept the devolution of the theosophists. To theosophy humanity starts in a state of perfection (see Golden age) and falls into a process of progressive materialization (devolution), developing the mind and losing the spiritual consciousness. After the gathering of experience and growth through repeated reincarnations humanity will regain the original spiritual state, which is now one of self-conscious perfection. Theosophy and spiritualism were both very popular metaphysical schools of thought especially in the early 20th century and thus were always clashing in their different beliefs. Madame Blavatsky was critical of spiritualism; she distanced theosophy from spiritualism as far as she could and allied herself with eastern occultism.[63]
The Major Arcana cards represent monumental, groundbreaking influences. They punctuate our journeys and each stands alone as a powerful message, representing life-changing motions that define the beginnings or ends of cycles. These dynamic cards appear during major transitions, signaling distinctive moments of transformation. The cards are numbered to represent stations within our greater journey through life; their chronological order reveals the passing of time.
In 1910 at a séance in Grenoble, France the apport medium Charles Bailey produced two live birds in the séance room. Bailey was unaware that the dealer he had bought the birds from was present in the séance and he was exposed as a fraud.[111] The psychical researcher Eric Dingwall observed the medium Bert Reese in New York and claimed to have discovered his billet reading tricks.[112] The most detailed account at exposing his tricks (with diagrams) was by the magician Theodore Annemann.[113]
Before any reading, be sure to shuffle (or "clear") the deck. This deliberate gesture should become a meditation. Feel the physicality of the cards in your hand, visualizing your question. If you're reading for another person, use this reflective moment to get to the root of their situation and help you formulate specific queries for them. Take as long as you need. Clearing the deck is a critical first step in reading tarot cards, as it opens the pathway between spiritual dimensions. Whenever you're ready, cut the cards into three and reorder the pile, face down. On your favorite cloth (be precious with your tarot deck), prepare to pull cards for your tarot "spread."
In 1910 at a séance in Grenoble, France the apport medium Charles Bailey produced two live birds in the séance room. Bailey was unaware that the dealer he had bought the birds from was present in the séance and he was exposed as a fraud.[111] The psychical researcher Eric Dingwall observed the medium Bert Reese in New York and claimed to have discovered his billet reading tricks.[112] The most detailed account at exposing his tricks (with diagrams) was by the magician Theodore Annemann.[113]
Weeklyuniverse.com reports that many nonpsychic persons are hired as telephone mediums to work with clients by phone rather than in person. You probably have seen the ads in newspapers or magazines, and sometimes on television or radio: “Call 1-800-PREDICT (or something along those lines) to find out what’s in store for you.” Housewives, unemployed actors, and college students who need a part-time income often fill these roles at a low hourly pay rate.
As soon as Thomas John set foot in the mbg office a few weeks ago, we knew he was the real deal. The skeptics among us walked away as converts, having communicated with their ancestors through Thomas in ways they never dreamed possible. Here, the highly sought-after medium and intuitive whose celebrity clientele includes Jennifer Lopez and Courteney Cox shares his top insights from the other side.
^ Simeon Edmunds. (1966). Spiritualism: A Critical Survey. Aquarian Press. p. 105. ISBN 978-0850300130 "1876 also saw the first of several exposures of another physical medium, William Eglington, in whose trunk a false beard and a quantity of muslin were found by Archdeacon Colley. He was exposed again in 1880, after which he turned to slate-writing. In this he was exposed by Richard Hodgson and S. J. Davey of the SPR in 1885. Davey a clever conjuror, was able to duplicate all Eglington's phenomena so perfectly that some spiritualists, notably Alfred Russel Wallace, insisted that he too was really a genuine medium."
Humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits and the afterlife.[3] Other cave paintings in Indonesia date back a further 10,000 years.[4] Mediumship gained popularity during the nineteenth century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility.[5][6] Fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day.[7]
In 1910 at a séance in Grenoble, France the apport medium Charles Bailey produced two live birds in the séance room. Bailey was unaware that the dealer he had bought the birds from was present in the séance and he was exposed as a fraud.[111] The psychical researcher Eric Dingwall observed the medium Bert Reese in New York and claimed to have discovered his billet reading tricks.[112] The most detailed account at exposing his tricks (with diagrams) was by the magician Theodore Annemann.[113]

Several years ago, Spirit urged me to share the gifts that have been given to me & so I work with the Angels & those in the Spiritual Realms to connect you with family, friends and loved ones on the "other side".  With your Guides, Angels and Loved Ones, I bring forth messages of love, hope, healing and peace. Take a look around and please let me know if you have any questions, or if there is additional information you need.  I am here to assist you.
^ Leonard Zusne, Warren H. Jones. (1989). Anomalistic Psychology: A Study of Magical Thinking. Psychology Press. p. 221. ISBN 978-0-8058-0508-6 "The spirits, controls, and guides of a medium are the products of the medium's own psychological dynamics. On the one hand, they personify the medium's hidden impulses and wish life. On the other, they are also shaped by the expectations of the medium's sitters, the medium's experience, the cultural background, and the spirit of the times."

In 1908 at a hotel in Naples, the psychical researchers W. W. Baggally, Hereward Carrington and Everard Feilding attended a series of séances with Eusapia Palladino. In a report they claimed that genuine supernatural activity had occurred in the séances, this report became known as the Feilding report.[109] In 1910, Feilding returned to Naples, but this time accompanied with the magician William S. Marriott. Unlike the 1908 sittings, Feilding and Marriott detected her cheating, just as she had done in America. Her deceptions were obvious. Palladino evaded control and was caught moving objects with her foot, shaking the curtain with her hands, moving the cabinet table with her elbow and touching the séance sitters. Milbourne Christopher wrote regarding the exposure "when one knows how a feat can be done and what to look for, only the most skillful performer can maintain the illusion in the face of such informed scrutiny."[110]
My sister and I both realized our gifts and then discovered from speaking with our father that his father's brother was an acknowledged psychic in Rome, Italy. And then I also realized I could read hands and what I would see would surprise everyone and what I would predict would happen. I was really surprised at what I was able to read off the hands of my friends.
^ Joseph Jastrow. (1935). Patience Worth: An Alter Ego in Wish and Wisdom: Episodes in the Vagaries of Belief. D. Appleton-Century Company. pp. 78–92. Lyon Sprague de Camp. (1966). Spirits, Stars, and Spells. New York: Canaveral. p. 247. Robert Goldenson. (1973). Mysteries of the Mind: The Drama of Human Behavior. Doubleday. pp. 44–53. Milbourne Christopher. (1970). ESP, Seers and Psychics. New York: Crowell. pp. 128–29
German-suited decks for Bauerntarock, Württemberg Tarock and Bavarian Tarock are different. They are not true tarot/tarock packs, but a Bavarian or Württemberg pattern of the standard German-suited decks with only 36 cards; the pip cards ranging from 6 to 10, Under Knave (Unter), Over Knave (Ober), King, and Ace. These use Ace-Ten ranking, like Klaverjas, where Ace is the highest followed by 10, King, Ober, Unter, then 9 to 6. The heart suit is the default trump suit.[1] The Bavarian deck is also used to play Schafkopf by excluding the Sixes.

The fraudulent medium Ronald Edwin confessed he had duped his séance sitters and revealed the fraudulent methods he had used in his book Clock Without Hands (1955).[164] The psychical researcher Tony Cornell investigated the mediumship of Alec Harris in 1955. During the séance "spirit" materializations emerged from a cabinet and walked around the room. Cornell wrote that a stomach rumble, nicotine smelling breath and a pulse gave it away that all the spirit figures were in fact Harris and that he had dressed up as each one behind the cabinet.[165]
Before any reading, be sure to shuffle (or "clear") the deck. This deliberate gesture should become a meditation. Feel the physicality of the cards in your hand, visualizing your question. If you're reading for another person, use this reflective moment to get to the root of their situation and help you formulate specific queries for them. Take as long as you need. Clearing the deck is a critical first step in reading tarot cards, as it opens the pathway between spiritual dimensions. Whenever you're ready, cut the cards into three and reorder the pile, face down. On your favorite cloth (be precious with your tarot deck), prepare to pull cards for your tarot "spread."

Besides reaffirming my belief that I'm a great liar and should do it more, my test also gave me some insight on how psychics work. They're talented when it comes to finding ways squeeze emotions out of you and make general statements that allow you to fill in the blanks yourself—you're contributing to your own deception (example: They say they sense a female presence watching over you, at which point you say, "Oh shit, my aunt/grandma/mom/friend/cousin/sister/teacher died a little while ago—it MUST be her!"). I think so many people turn to psychics because they help ease the fear of the great unknown that is death and give meaning and purpose to seemingly unfair and random events in our chaotic universe. To me, that's a form of preying on the weak and exploiting people at their most emotionally vulnerable, but if you believe in the afterlife and psychic powers, I can understand how the experience would be comforting - after all, who doesn't want to know that a loved family member, living or dead, is doing okay?
A psychic reading is a specific attempt to discern information through the use of heightened perceptive abilities; or natural extensions of the basic human senses of sight, sound, touch, taste and instinct. These natural extensions are claimed to be clairvoyance (vision), clairsentience (feeling), claircognisance (factual knowing) and clairaudience (hearing) and the resulting statements made during such an attempt.[1] The term is commonly associated with paranormal-based consultation given for a fee in such settings as over the phone, in a home, or at psychic fairs.[2] Though psychic readings are controversial and a focus of skeptical inquiry,[3][4] a popular interest in them persists.[5] Extensive experimentation to replicate psychic results in laboratory conditions have failed to find any precognitive phenomena in humans.[6] Psychic reading is pseudoscience.[7] A cold reading technique allows psychics to produce seemingly specific information about an individual from social cues and broad statements.[8]
The VERITAS Research Program of the Laboratory for Advances in Consciousness and Health in the Department of Psychology at the University of Arizona, run by the parapsychologist Gary Schwartz, was created primarily to test the hypothesis that the consciousness (or identity) of a person survives physical death.[186] Schwartz claimed his experiments were indicative of survival, but do not yet provide conclusive proof.[187][188] The experiments described by Schwartz have received criticism from the scientific community for being inadequately designed and using poor controls.[189][190]
The process is known as synchronicity, a term coined by psychologist Carl Jung to describe the temporally coincident occurrence of events. In synchronicity, there is no distinction between inner and outer. The choice of a card is exactly what your higher self already knows. This is what tarot occultists call the conversation with your higher self. The cards always work. It’s not magic—tarot cards are a sacred mirror.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20] 

Between 8 November and 31 December 1920 Gustav Geley of the Institute Metapsychique International attended fourteen séances with the medium Franek Kluski in Paris. A bowl of hot paraffin was placed in the room and according to Kluski spirits dipped their limbs into the paraffin and then into a bath of water to materialize. Three other series of séances were held in Warsaw in Kluski's own apartment, these took place over a period of three years. Kluski was not searched in any of the séances. Photographs of the molds were obtained during the four series of experiments and were published by Geley in 1924.[123][124] Harry Houdini replicated the Kluski materialization moulds by using his hands and a bowl of hot paraffin.[125] 
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