Spiritualists believe that phenomena produced by mediums (both mental and physical mediumship) are the result of external spirit agencies.[38] The psychical researcher Thomson Jay Hudson in The Law of Psychic Phenomena (1892) and Théodore Flournoy in his book Spiritism and Psychology (1911) wrote that all kinds of mediumship could be explained by suggestion and telepathy from the medium and that there was no evidence for the spirit hypothesis. The idea of mediumship being explained by telepathy was later merged into the "super-ESP" hypothesis of mediumship which is currently advocated by some parapsychologists.[39]
In 1918, Joseph Jastrow wrote about the tricks of Eusapia Palladino who was an expert at freeing her hands and feet from the control in the séance room.[118] In the séance room Palladino would move curtains from a distance by releasing a jet of air from a rubber bulb that she had in her hand.[119] According to the psychical researcher Harry Price "Her tricks were usually childish: long hairs attached to small objects in order to produce 'telekinetic movements'; the gradual substitution of one hand for two when being controlled by sitters; the production of 'phenomena' with a foot which had been surreptitiously removed from its shoe and so on."[120]
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Many scientists who investigated the phenomenon also became converts.[citation needed] They included chemist and physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913).[23] Nobel laureate Pierre Curie was impressed by the mediumistic performances of Eusapia Palladino and advocated their scientific study.[24] Other prominent adherents included journalist and pacifist William T. Stead (1849–1912)[25] and physician and author Arthur Conan Doyle (1859–1930).[21]
When the spirit of a loved one visits us, they do it for one simple reason: because they love us. Think of it like this: If you passed your beloved grandmother on the street, wouldn't you stop and say hi? Even though they are in another dimension, they still experience, know, and understand the world we live in, and they love us and want us to know this. So look for signs from them.
The British journalist Ruth Brandon published the book The Spiritualists (1983) which exposed the fraud of the Victorian mediums.[5] The book received positive reviews and has been influential to skeptics of spiritualism.[176] The British apport medium Paul McElhoney was exposed as a fraud during a séance in Osset, Yorkshire in 1983. The tape recorder that McElhoney took to his séances was investigated and a black tape was discovered bound around the battery compartment and inside carnation flowers were found as well as a key-ring torch and other objects.[177]
In 1954, the psychical researcher Rudolf Lambert published a report revealing details about a case of fraud that was covered up by many early members of the Institute Metapsychique International (IMI).[163] Lambert who had studied Gustav Geley's files on the medium Eva Carrière discovered photographs depicting fraudulent ectoplasm taken by her companion Juliette Bisson.[163] Various "materializations" were artificially attached to Eva's hair by wires. The discovery was never published by Geley. Eugéne Osty (the director of the institute) and members Jean Meyer, Albert von Schrenck-Notzing and Charles Richet all knew about the fraudulent photographs but were firm believers in mediumship phenomena so demanded the scandal be kept secret.[163]
Many are unaware of how they attract partners in relationships, the core fears and emotional issues that show up in the relationship, and why these relationships usually don’t work out and are short lived. They continue to attract the same kind of partner or repeat relationship patterns and are not sure as to why. Couples may hit a road block in their relationship and feel as if there is a breakdown in communication, the love and passion is gone, or their emotional needs are not being met. They may even feel as if the relationship may be over and are seeking clarity so they can bring the harmony back into the relationship.
She continued to flip cards, and I continued to get more royal and major arcana cards. "The major arcana cards is all of the above. So those are weightier. I can't say they're more important, but they affect more of your being than just one card or another." The card meant to symbolize my "past" was the Sun, which was meant to show I've previously had to learn the lesson that I need to accept love and find happiness in even the darkest of times. Mama Donna then brought the reading back to my current situation cards, telling me that they're the new lessons I need to tackle.
The movement was extremely individualistic, with each person relying on his or her own experiences and reading to discern the nature of the afterlife. Organisation was therefore slow to appear, and when it did it was resisted by mediums and trance lecturers. Most members were content to attend Christian churches, and particularly universalist churches harbored many spiritualists.
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The first of these continued the tradition of individual practitioners, organised in circles centered on a medium and clients, without any hierarchy or dogma. Already by the late 19th century spiritualism had become increasingly syncretic, a natural development in a movement without central authority or dogma.[2] Today, among these unorganised circles, spiritualism is similar to the new age movement. However, theosophy with its inclusion of Eastern religion, astrology, ritual magic and reincarnation is an example of a closer precursor of the 20th century new age movement.[72] Today's syncretic spiritualists are quite heterogeneous in their beliefs regarding issues such as reincarnation or the existence of God. Some appropriate new age and neo-pagan beliefs, while others call themselves "Christian spiritualists", continuing with the tradition of cautiously incorporating spiritualist experiences into their Christian faith.
^ God's World: A Treatise on Spiritualism Founded on Transcripts of Shorthand Notes Taken Down, Over a Period of Five Years, in the Seance-Room of the William T. Stead Memorial Center (a Religious Body Incorporated Under the Statutes of the State of Illinois), Mrs. Cecil M. Cook, Medium and Pastor. Compiled and Written by Lloyd Kenyon Jones. Chicago, Ill.: The William T. Stead Memorial Center, 1919.
Last October, I tried making a love potion with a friend of mine, who, quite frankly, perfectly fit the bill that the psychic described. By November, our relationship had changed and wasn't as platonic as I originally thought it was. While it inevitably didn't work out and we just went back to being friends, I could never stop thinking about what the soothsayer had predicted. So, this year I decided to have my tarot cards read once again in hopes that it might change my perspective on dating and relationships.
No, the psychic said, because it had been her time. Throughout the eight-minute reading, she repeatedly told me Emily's death was meant to be. Emily was sad that she left me behind, but she's in a positive place now and is the reason why I feel a presence around my house (it's her watching over me and I should try talking to her). I also learned that after death, souls hang around Earth for six weeks which is why I dreamt of Emily a lot right after she died.
Mediums are souls in the world who still have their physical bodies, yet they can attune to souls who don’t (and communicate with them). In other words, we tune-in to those who have moved over to the Other-Side. I am the type of Medium who uses her mind to connect mentally with energies on the Other-Side. There are other Mediums who use their bodies to channel spirit.
Astrology is the study of the movements and relative positions of celestial objects as a means for divining information about human affairs and terrestrial events.[9][10][11] The position of the stars, planets, sun and moon when one is born are believed to have affect one's personality, shape how relationships work in one's life and predict future events such as one's economic success.
Astrology is the study of the movements and relative positions of celestial objects as a means for divining information about human affairs and terrestrial events.[9][10][11] The position of the stars, planets, sun and moon when one is born are believed to have affect one's personality, shape how relationships work in one's life and predict future events such as one's economic success.

In the 1920s the British medium Charles Albert Beare duped the Spiritualist organization the Temple of Light into believing he had genuine mediumship powers. In 1931 Beare published a confession in the newspaper Daily Express. In the confession he stated "I have deceived hundreds of people…. I have been guilty of fraud and deception in spiritualistic practices by pretending that I was controlled by a spirit guide…. I am frankly and whole-heartedly sorry that I have allowed myself to deceive people."[121] Due to the exposure of William Hope and other fraudulent spiritualists, Arthur Conan Doyle in the 1920s led a mass resignation of eighty-four members of the Society for Psychical Research, as they believed the Society was opposed to spiritualism.[122]
Spiritualists often set March 31, 1848, as the beginning of their movement. On that date, Kate and Margaret Fox, of Hydesville, New York, reported that they had made contact with a spirit that was later claimed to be the spirit of a murdered peddler whose body was found in the house, though no record of such a person was ever found. The spirit was said to have communicated through rapping noises, audible to onlookers. The evidence of the senses appealed to practically-minded Americans, and the Fox sisters became a sensation. As the first celebrity mediums, the sisters quickly became famous for their public séances in New York.[13] However, in 1888 the Fox sisters admitted that this "contact" with the spirit was a hoax, though shortly afterward they recanted that admission.[1][2]
The trance medium will enter into a kind of hypnosis, or “trance”, in order to commune with spirits, angels, demons, or whatever entity the medium desires. The spirit then takes over the physical body of the medium and speaks and behaves through that body. Trance mediums are not as common these days — a good actor could pull off a convincing enough trance reading — but you’ll find plenty of parodies and imitations of trance mediums in popular culture and on the freak show circuit.
A spiritual reading is more interactive than a psychic reading because it provides more guidance and insight than the psychic reader’s interpretation of particular tarot cards or messages from spirit and guides. A good spiritual reader will encourage you to ask questions and to question yourself, so that you experience the reading on a more personal level. 
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