Sometimes a person seeking at a crossroads encounters a rare individual with unusual knowledge: cards, palms, dice, crystal balls, tea leaves. You wouldn’t be here now if you weren’t at a crossroads. What if you’re on the verge of some great discovery? There is no such thing as coincidence. Only inevitability. Call me for a reading now and reclaim what you might have missed.
In March 1902 in Berlin, police officers interrupted a séance of the German apport medium Frau Anna Rothe. Her hands were grabbed and she was wrestled to the ground. A female police assistant physically examined Rothe and discovered 157 flowers as well as oranges and lemons hidden in her petticoat. She was arrested and charged with fraud. Another apport medium Hilda Lewis known as the "flower medium" confessed to fraud.
Another well-known medium was the Scottish materialization medium Helen Duncan (1897–1956). In 1928 photographer Harvey Metcalfe attended a series of séances at Duncan's house and took flash photographs of Duncan and her alleged "materialization" spirits, including her spirit guide "Peggy". The photographs revealed the "spirits" to have been fraudulently produced, using dolls made from painted papier-mâché masks, draped in old sheets. Duncan was later tested by Harry Price at the National Laboratory of Psychical Research; photographs revealed Duncan's ectoplasm to be made from cheesecloth, rubber gloves, and cut-out heads from magazine covers.
A number of spiritualist periodicals appeared in the nineteenth century, and these did much to hold the movement together. Among the most important were the weeklies the Banner of Light (Boston), the Religio-Philosophical Journal (Chicago), Mind and Matter (Philadelphia), the Spiritualist (London), and the Medium (London). Other influential periodicals were the Revue Spirite (France), Le Messager (Belgium), Annali dello Spiritismo (Italy), El Criterio Espiritista (Spain), and the Harbinger of Light (Australia). By 1880, there were about three dozen monthly spiritualist periodicals published around the world. These periodicals differed a great deal from each other, reflecting the great differences among spiritualists. Some, such as the British Spiritual Magazine were Christian and conservative, openly rejecting the reform currents so strong within spiritualism. Others, such as Human Nature, were pointedly non-Christian and supportive of socialism and reform efforts. Still others, such as the Spiritualist, attempted to view spiritualist phenomena from a scientific perspective, eschewing discussion on both theological and reform issues.
In 1909, Arthur Edward Waite and Pamela Colman Smith designed and published a tarot deck loosely based on the teachings of the Hermetic Order of the Golden Dawn. This timeless deck is commonly known as the Rider-Waite deck and is still the most popular tarot variant for both beginner and professional card readers. In 1943, occultist Aleister Crowley (the self-declared nemesis of Arthur Edward Waite) and Lady Frieda Harris published their own interpretation of the Hermetic Order of the Golden Dawn's tarot. Their Thoth deck, named after the Egyptian god of alphabets, incorporates specific astrological symbolism into each card, linking the divination practice to the cosmos.
I was 13 when my mom dragged my brother and me to a "psychic." We were visiting family in Malaysia and somewhere amongst a few palm oil plantations was the house of an old woman who claimed to be able to channel Buddha. My mother was enthralled during the hour-long ordeal, during which the woman basically rolled her eyes often so the whites were showing, dropped her voice a few octaves, and made astonishingly mundane statements that could've applied to anyone (examples: our house had ants out front; my grandma was old and having some health problems). Combined with my love of Harry Houdini (who spent the last few years of his life debunking psychics and mediums) and teen angst that made me hate everything my parents liked, the experience left me convinced that psychics were con artists who separated vulnerable and desperate people from their cash in exchange for poor acting.
Many 19th century mediums were discovered to be engaged in fraud. While advocates of mediumship claim that their experiences are genuine, the Encyclopædia Britannica article on spiritualism notes in reference to a case in the 19th century that "...one by one, the Spiritualist mediums were discovered to be engaged in fraud, sometimes employing the techniques of stage magicians in their attempts to convince people of their clairvoyant powers." The article also notes that "the exposure of widespread fraud within the spiritualist movement severely damaged its reputation and pushed it to the fringes of society in the United States."
"Tarot cards do not tell the future; rather, tarot is a tool for spiritual guidance and enables the person receiving the reading to connect to his or her inner wisdom," she told INSIDER. "Tarot readings help a person understand what he or she needs to know about a particular situation. Decks are best used as a tool of inner wisdom and guidance, as readings give a person insight to past, current and future events based on the person's current path at the time of the reading. The cards do not necessarily reveal what will happen, but instead, allow a person to gain an understanding of a situation and determine the best course of action based on what is known and what the cards show."
The Danish medium Einer Nielsen was investigated by a committee from the Kristiania University in Norway, 1922 and discovered in a séance that his ectoplasm was fake. In 1923 the Polish medium Jan Guzyk was exposed as a fraud in a series of séances in Sorbonne in Paris. Guzyk would use his elbows and legs to move objects around the room and touch the sitters. According to Max Dessoir the trick of Guzyk was to use his "foot for psychic touches and sounds".
Not all spiritual mediums are the carnival barker variety — many people are happy to enjoy the “gift” of mediumship without exploiting it for money. These people, who seldom give “readings” and prefer instead to use their gift for personal reasons, come in every walk of life, work every profession, and may be working right next to you in your office.
Between 8 November and 31 December 1920 Gustav Geley of the Institute Metapsychique International attended fourteen séances with the medium Franek Kluski in Paris. A bowl of hot paraffin was placed in the room and according to Kluski spirits dipped their limbs into the paraffin and then into a bath of water to materialize. Three other series of séances were held in Warsaw in Kluski's own apartment, these took place over a period of three years. Kluski was not searched in any of the séances. Photographs of the molds were obtained during the four series of experiments and were published by Geley in 1924. Harry Houdini replicated the Kluski materialization moulds by using his hands and a bowl of hot paraffin.
Doyle, who lost his son Kingsley in World War I, was also a member of the Ghost Club. Founded in London in 1862, its focus was the scientific study of alleged paranormal activities in order to prove (or refute) the existence of paranormal phenomena. Famous members of the club included Charles Dickens, Sir William Crookes, Sir William F. Barrett, and Harry Price. The Paris séances of Eusapia Palladino were attended by an enthusiastic Pierre Curie and a dubious Marie Curie. The celebrated New York City physician, John Franklin Gray, was a prominent spiritualist.
"Pull a card and put it under your pillow at night. Let the energy of that card seep into your dreams," she said. "Wake up in the morning; observe the card. Read about what its different meanings are. Is it the major arcana or minor? Is it connected to one of the elements - fire (wands), water (cups), air (swords), or earth (pentacles)? Then notice during the day what happens that might have been a sign from the cards. It's pretty cool when you start connecting the messages."
Because the earliest tarot cards were hand-painted, the number of the decks produced is thought to have been small. It was only after the invention of the printing press that mass production of cards became possible. The expansion of tarot outside of Italy, first to France and Switzerland, occurred during the Italian Wars. The most important tarot pattern used in these two countries was the Tarot of Marseilles of Milanese origin.
In September 1878 the British medium Charles Williams and his fellow-medium at the time, A. Rita, were detected in trickery at Amsterdam. During the séance a materialized spirit was seized and found to be Rita and a bottle of phosphorus oil, muslin and a false beard were found amongst the two mediums. In 1882 C. E. Wood was exposed in a séance in Peterborough. Her Indian spirit control "Pocka" was found to be the medium on her knees, covered in muslin.
The séance trick of the Eddy Brothers was revealed by the magician Chung Ling Soo in 1898. The brothers utilized a fake hand made of lead, and with their hands free from control would play musical instruments and move objects in the séance room. The physiologist Ivor Lloyd Tuckett examined a case of spirit photography that W. T. Stead had claimed was genuine. Stead visited a photographer who had produced a photograph of him with deceased soldier known as "Piet Botha". Stead claimed that the photographer could not have come across any information about Piet Botha, however, Tuckett discovered that an article in 1899 had been published on Pietrus Botha in a weekly magazine with a portrait and personal details.
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Tarot card readings have long surpassed the chintzy, neon “Fortune Teller” sign store front stereotype, which gives tarot a bad name and should be avoided. Scholarly research indicates that the cards originated in Italy in the 1500s where they were used as a game, called Tarocchi, by the very wealthy. They weren’t interpreted for spiritual divination until the 18th century. There are tarot schools where you can study and huge communities with thousands of Tarosophists who meet online and at conventions around the world.
I often tell my clients and audiences that no one knows your deceased loved ones better than you. Your connection was always there, and will always remain, just in a different form. For you to continue these connections to spirit, I have several practices I can share—practices that allow me to be the connection and light to so many through my work.
Every month I give Intuition Circles which are an excellent chance for you to meet like minded souls and learn to open your intuitive abilities in a safe environment. We meditate, share, and do exercises to show you just how intuitive you already are. Many people become friends out of these circles and it is my intention to create a community of intuitives !
Books on the supernatural were published for the growing middle class, such as 1852's Mysteries, by Charles Elliott, which contains "sketches of spirits and spiritual things", including accounts of the Salem witch trials, the Cock Lane Ghost, and the Rochester rappings. The Night Side of Nature, by Catherine Crowe, published in 1853, provided definitions and accounts of wraiths, doppelgangers, apparitions and haunted houses.
At the same time, if the psychic medium says that Frances is here, and your mother’s name is Francine, don’t say you have no idea what they are talking about. Or if the psychic medium says that your father is wearing a police uniform but your father wore a security uniform, remember that you don’t have to be a psychic medium to mix that one up—anyone could make that mistake. Keep in mind that the clarity of communication may be more like an AM radio station than a telephone. Small inaccuracies are expected. Don’t hold the psychic medium to exact measurements.
The first documented tarot packs were recorded between 1440 and 1450 in Milan, Ferrara, Florence and Bologna when additional trump cards with allegorical illustrations were added to the common four-suit pack. These new decks were called carte da trionfi, triumph cards, and the additional cards known simply as trionfi, which became "trumps" in English. The earliest documentation of trionfi is found in a written statement in the court records of Florence, in 1440, regarding the transfer of two decks to Sigismondo Pandolfo Malatesta.
The biblical basis is St. Paul's advice "Attend to reading" (1 Tim 4:13) which meant that Timothy his disciple should "apply to the reading of holy books, not in a passing way and for a short time, but regularly and for a considerable time," said St. Alphonsus Liguori, Doctor of the Catholic Church on Moral theology. St. Bernard of Clairvaux said that "spiritual reading and prayer are the arms by which hell is conquered and paradise won."
In 1880 the American stage mentalist Washington Irving Bishop published a book revealing how mediums would use secret codes as the trick for their clairvoyant readings. The Seybert Commission was a group of faculty at the University of Pennsylvania who in 1884–1887 exposed fraudulent mediums such as Pierre L. O. A. Keeler and Henry Slade. The Fox sisters confessed to fraud in 1888. Margaret Fox revealed that she and her sister had produced the "spirit" rappings by cracking their toe joints.
The physicist Kristian Birkeland exposed the fraud of the direct voice medium Etta Wriedt. Birkeland turned on the lights during a séance, snatched her trumpets and discovered that the "spirit" noises were caused by chemical explosions induced by potassium and water and in other cases by lycopodium powder. The British medium Isa Northage claimed to materialize the spirit of a surgeon known as Dr. Reynolds. When photographs taken of Reynolds were analyzed by researchers they discovered that Northage looked like Reynolds with a glued stage beard.
Focus on yourself: If the reading is for you, make sure your question centers on you rather than on someone else who you think may be the root of your problem. For example, asking why your teenager is experimenting with drugs is focusing on them, not you. Asking what role you play in your teen's decision to experiment with drugs brings the question back to you.
The 18th century saw tarot's greatest revival, during which it became one of the most popular card games in Europe, played everywhere except Ireland and Britain, the Iberian peninsula, and the Ottoman Balkans. French tarot experienced a revival beginning in the 1970s and France has the strongest tarot gaming community. Regional tarot games—often known as tarock, tarok, or tarokk are widely played in central Europe within the borders of the former Austro-Hungarian empire.
Spiritualists often set March 31, 1848, as the beginning of their movement. On that date, Kate and Margaret Fox, of Hydesville, New York, reported that they had made contact with a spirit that was later claimed to be the spirit of a murdered peddler whose body was found in the house, though no record of such a person was ever found. The spirit was said to have communicated through rapping noises, audible to onlookers. The evidence of the senses appealed to practically-minded Americans, and the Fox sisters became a sensation. As the first celebrity mediums, the sisters quickly became famous for their public séances in New York. However, in 1888 the Fox sisters admitted that this "contact" with the spirit was a hoax, though shortly afterward they recanted that admission.
Amy and Isaac Post, Hicksite Quakers from Rochester, New York, had long been acquainted with the Fox family, and took the two girls into their home in the late spring of 1848. Immediately convinced of the veracity of the sisters' communications, they became early converts and introduced the young mediums to their circle of radical Quaker friends.
The article about this phenomenon in Encyclopædia Britannica places emphasis that "… one by one spiritual mediums were convicted of fraud, sometimes using the tricks borrowed from scenic "magicians" to convince their paranormal abilities". In the article it is also noted that "… the opening of the wide ranging fraud happening on spiritualistic sessions caused serious damage to reputation of the movement of a Spiritualism and in the USA pushed it on the public periphery".
Physical mediumship is defined as manipulation of energies and energy systems by spirits. This type of mediumship is claimed to involve perceptible manifestations, such as loud raps and noises, voices, materialized objects, apports, materialized spirit bodies, or body parts such as hands, legs and feet. The medium is used as a source of power for such spirit manifestations. By some accounts, this was achieved by using the energy or ectoplasm released by a medium, see spirit photography. The last physical medium to be tested by a committee from Scientific American was Mina Crandon in 1924.
The Major Arcana cards represent monumental, groundbreaking influences. They punctuate our journeys and each stands alone as a powerful message, representing life-changing motions that define the beginnings or ends of cycles. These dynamic cards appear during major transitions, signaling distinctive moments of transformation. The cards are numbered to represent stations within our greater journey through life; their chronological order reveals the passing of time.
If you've decided to hire the services of a medium, for whatever reasons, there are a few things you should keep in mind to guarantee you get the best session possible. First of all, try to come in with an open mind. You may be feeling skeptical, but if you let that be an issue, it can certainly color your results. A corollary to that is that it's important, to be honest about why you're there. If you're only trying to debunk things or to expose the medium as a fraud, go ahead and admit it up front. A medium who's legitimate will probably still be willing to work with you.
In English-speaking countries, where these games are not played, tarot cards are used primarily for divinatory purposes, usually using specially designed packs. The cards are traced by some occult writers to ancient Egypt or the Kabbalah but there is no documented evidence of such origins or of the usage of tarot for divination before the 18th century.
In addition, the movement appealed to reformers, who fortuitously found that the spirits favored such causes du jour as abolition of slavery, and equal rights for women. It also appealed to some who had a materialist orientation and rejected organized religion. In 1854 the utopian socialist Robert Owen was converted to spiritualism after "sittings" with the American medium Maria B. Hayden (credited with introducing spiritualism to England); Owen made a public profession of his new faith in his publication The Rational quarterly review and later wrote a pamphlet, The future of the Human race; or great glorious and future revolution to be effected through the agency of departed spirits of good and superior men and women.
Christine Nicole offers love and relationship psychic readings, mediumship, business coaching, life advising, matchmaking and intuitive kids mentoring. She does not use Tarot cards or any other tools in her readings. She is a clear channel to spirit. She has a uniquely direct and clear style. Her straightforward, compassionate, and honest presentation of information is a breath of fresh air that helps you understand the details that come forth.