No doubt a great importance in the paranormal field is the problem of fraud. The field of psychic research and spiritualism has been so notoriously full of charlatans, such as the Fox sisters and Eusapia Palladino–individuals who claim to have special power and gifts but who are actually conjurers who have hoodwinked scientists and the public as well–that we have to be especially cautious about claims made on their behalf.[58]
Put simply, mediums act as the “middle man” between spirits and humans. Like it or lump it, believe them or question them, mediums claim to act as a communicating agent between the spirits of the dead and those of the living. In fact, the concept of “mediumship” is just that — a claim that you can communicate with spirits not visible to the naked eye. Mediums don’t always restrict themselves to dead human spirits — many claim they can talk to animals, angels, demons, or any number of other spirit creatures.
The most powerful way to read the Tarot is to use the cards to access your intuition and your inner wisdom. The imagery in the cards give you instant access to your subconscious mind and your intuition. And from this place of inner power and wisdom, you can discover how to make positive changes now so you can manifest your goals and your dreams in the future.  

A medium is a person who is a conduit between the physical world and the spiritual world, where the person opens himself up to be indwelt by a spirit so the spirit can communicate in our world.  Mediumship is condemned in scripture.  Lev. 20:27, “Now a man or a woman who is a medium or a spiritist shall surely be put to death.”  This harsh treatment in the Old Testament was in place because mediums are ultimately in contact with demonic spirits and are being deceived.
^ Frank Podmore. (1902). Modern Spiritualism: A History and a Criticism. Volume 2. Methuen & Company. pp. 283-287 "It seems reasonable to conclude that all the marvels reported at [Moses] seances were, in fact, produced by the medium's own hands: that it was he who tilted the table and produced the raps, that the scents, the seed pearls, and the Parian statuettes were brought into the room in his pockets: and that the spirit lights were, in fact, nothing more than bottles of phosphorised oil. Nor would the feats described have required any special skill on the medium's part."
^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot."
Mesmer did not contribute religious beliefs, but he brought a technique, later known as hypnotism, that it was claimed could induce trances and cause subjects to report contact with supernatural beings. There was a great deal of professional showmanship inherent to demonstrations of Mesmerism, and the practitioners who lectured in mid-19th-century North America sought to entertain their audiences as well as to demonstrate methods for personal contact with the divine.[1]
Do compose your emotions and appearance to hide any revealing information about yourself. Your facial expression, style of dress, personal mannerisms, and emotional outbursts can tell a psychic, especially a false one, a great deal about you to make it look like she knows all these things from a paranormal reading, when in fact, she is merely interpreting your physical appearance or reactions.
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