Tasting or smelling “messages” from spirit may sound odd or useless. So here’s an example I’d like to share…During a reading, I had the pleasure of tasting AND smelling homemade, sweet molasses syrup – warm and delicious. This was how my client’s deceased aunt chose to identify herself when she came through. My client was absolutely delighted that her aunt chose this wonderful memory to share. The molasses was her aunt’s specialty and there were many happy memories connected with it. To me, it smelled and tasted so real my stomach growled.
When I am writing and channeling simultaneously, I am very much ‘in the zone’, but far from unconscious. I would describe it more as being in an altered state of consciousness, rather than a ‘trance’. To get into this state I simply put my receptive right brain in the drivers seat and my rational left brain in the passenger seat. There are times when I give my rational mind permission to ask a question (which is usually answered) but, for the most part it is a passive observer of the process. I find it is important not to judge any of the material I’m channeling. I read it with my left brain filter after the channeling has finished.
One, some psychic mediums see spirits. Not every spirit chooses to show himself or herself to a psychic medium who has this ability, but many of them do. If the psychic medium can see spirits, part of the communication will be based on sight. A psychic medium may see something in their mind’s eye (as an inner vision), or they may see spirits the way they see other people (as a physical manifestation, except the spirits are more ethereal, ghostly).
My first reading was via phone call—the ad said the psychic was offering free mini-readings. She asked for my full name and birthday and Emily's. I gave her the details and almost instantly, she told me Emily wanted me to know that she's in a good place and that she's watching over the family. She also wanted me to be happy too, but my happiness only seems to last temporarily (note: aren't all emotions temporary though?).
Modern spiritualists and psychics keep detailed files on their victims. As might be expected, these files can be very valuable and are often passed on from one medium or psychic to another when one retires or dies. Even if a psychic doesn't use a private detective or have immediate access to driver's license records and such, there is still a very powerful technique that will allow the psychic to convince people that the psychic knows all about them, their problems, and their deep personal secrets, fears, and desires. The technique is called cold reading and is probably as old as charlatanism itself... If John Edward (or any of the other self-proclaimed speakers with the dead) really could communicate with the dead, it would be a trivial matter to prove it. All that would be necessary would be for him to contact any of the thousands of missing persons who are presumed dead—famous (e.g., Jimmy Hoffa, Judge Crater) or otherwise—and correctly report where the body is. Of course, this is never done. All we get, instead, are platitudes to the effect that Aunt Millie, who liked green plates, is happy on the other side.
The major arcana (trump cards) represent your journey through life, starting out as the innocent and carefree card representing The Fool (at number 0), and going through all your stages of life until you get to The World (at number 21). Each of the trump cards represents an important issue in your life and asks that you pay particular attention to this situation.
A number of spiritualist periodicals appeared in the nineteenth century, and these did much to hold the movement together. Among the most important were the weeklies the Banner of Light (Boston), the Religio-Philosophical Journal (Chicago), Mind and Matter (Philadelphia), the Spiritualist (London), and the Medium (London). Other influential periodicals were the Revue Spirite (France), Le Messager (Belgium), Annali dello Spiritismo (Italy), El Criterio Espiritista (Spain), and the Harbinger of Light (Australia). By 1880, there were about three dozen monthly spiritualist periodicals published around the world. These periodicals differed a great deal from each other, reflecting the great differences among spiritualists. Some, such as the British Spiritual Magazine were Christian and conservative, openly rejecting the reform currents so strong within spiritualism. Others, such as Human Nature, were pointedly non-Christian and supportive of socialism and reform efforts. Still others, such as the Spiritualist, attempted to view spiritualist phenomena from a scientific perspective, eschewing discussion on both theological and reform issues.
^ God's World: A Treatise on Spiritualism Founded on Transcripts of Shorthand Notes Taken Down, Over a Period of Five Years, in the Seance-Room of the William T. Stead Memorial Center (a Religious Body Incorporated Under the Statutes of the State of Illinois), Mrs. Cecil M. Cook, Medium and Pastor. Compiled and Written by Lloyd Kenyon Jones. Chicago, Ill.: The William T. Stead Memorial Center, 1919.
Yet another prominent spiritualist and trance medium prior to the Civil War was Paschal Beverly Randolph (1825–1875), a man of mixed race, who also played a part in the abolitionist movement. Nevertheless, many abolitionists and reformers held themselves aloof from the spiritualist movement; among the skeptics was the famous abolitionist Frederick Douglass.
Prominent investigators who exposed cases of fraud came from a variety of backgrounds, including professional researchers such as Frank Podmore of the Society for Psychical Research and Harry Price of the National Laboratory of Psychical Research, and professional conjurers such as John Nevil Maskelyne. Maskelyne exposed the Davenport brothers by appearing in the audience during their shows and explaining how the trick was done.
I've tried to figure out what I truly want for myself and my relationships in the weeks following the reading. I haven't started going out of my way to meet people and form new connections, but I have been focusing more intently on my existing friendships. I also still occasionally worry that my loved ones aren't as invested as I am, but I know from my reading that this concern stems from letting my insecurities and self-doubt take over.
What’s he thinking? What’s he feeling? When’s he going to call you? Let Arielle tell you. No annoying questions from her, she can often pick up on your situation without any information from you at all. Arielle is empathic and can tell you what your soul mate is thinking and feeling. She is amazingly accurate in her psychic predictions. Call her today. If not available, you can write her for an appointment or schedule a convenient call back.
Since the psychic industry is unregulated, it is difficult to report scams and get your money back. It’s really up to the client (you) to determine the validity of a particular medium before plunking down your cash. In addition to visiting the website and screening by telephone, you can ask for referrals (keep in mind these could be the so-called psychic’s friends and relatives) or request the answer to a test question, such as the city where you were born or your maiden name. If the answer doesn’t satisfy you, don’t bother to schedule a reading. There are plenty of other psychics to check out.
I have been reading professionally since September 2002. Over that time I have appeared at many Psychic Fairs across Ontario; travelled to Home Parties across North America and have done many Phone and Skype readings across Canada, the USA and around the world. I have been featured as “One of Canada’s TOP PSYCHICS in the media on TV, Radio, Newpapers, even the cover of a magazine. My abilities come from the God Source, I have always had these gifts just did not fully understand them until 2000, when I began to tune in and Awaken. I believe that we all have psychic abilities, just some of us are just more aware of them, and some are here to be the messengers from heaven, as I am. Please enjoy the time you spend looking around my site, feel free to send me comments and feedback. Private, Group, Phone, Skype, Email, or Home Party Readings can all be arranged by filling out our online form, calling 519 938 0226 or by email at: email@example.com.
And here’s the thing – you may already consciously know the message or insight you receive in a Tarot reading, in which case, the reading can be a heartening confirmation of what you already know. Or, you might be completely unaware of the message until you see it reflected in the cards, in which case you are now empowered to take action based on your new awareness.
The first documented tarot packs were recorded between 1440 and 1450 in Milan, Ferrara, Florence and Bologna when additional trump cards with allegorical illustrations were added to the common four-suit pack. These new decks were called carte da trionfi, triumph cards, and the additional cards known simply as trionfi, which became "trumps" in English. The earliest documentation of trionfi is found in a written statement in the court records of Florence, in 1440, regarding the transfer of two decks to Sigismondo Pandolfo Malatesta.
In 1992, Richard Wiseman analyzed the Feilding report of Eusapia Palladino and argued that she employed a secret accomplice that could enter the room by a fake door panel positioned near the séance cabinet. Wiseman discovered this trick was already mentioned in a book from 1851, he also visited a carpenter and skilled magician who constructed a door within an hour with a false panel. The accomplice was suspected to be her second husband, who insisted on bringing Palladino to the hotel where the séances took place. Massimo Polidoro and Gian Marco Rinaldi also analyzed the Feilding report but came to the conclusion no secret accomplice was needed as Palladino during the 1908 Naples séances could have produced the phenomena by using her foot.
In the typical deep trance, the medium may not have clear recall of all the messages conveyed while in an altered state; such people generally work with an assistant. That person selectively wrote down or otherwise recorded the medium's words. Rarely did the assistant record the responding words of the sitter and other attendants. An example of this kind of relationship can be found in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form.