"Trance mediumship" is often seen as a form of mental mediumship. Most trance mediums remain conscious during a communication period, wherein a spirit uses the medium's mind to communicate. The spirit or spirits using the medium's mind influences the mind with the thoughts being conveyed. The medium allows the ego to step aside for the message to be delivered. At the same time, one has awareness of the thoughts coming through and may even influence the message with one's own bias. Such a trance is not to be confused with sleepwalking, as the patterns are entirely different. Castillo (1995) states,
She then turned over another two cards that were meant to be situations I was currently dealing with. They both ended up being cups ("You've got three of the four. I've never seen that!") with one being the Sage and the other being the Child. If I came for a reading that focused on my emotions and relationships, I got way more than I could've expected. The Sage card is about feeling confident about your knowledge and beliefs. "If there's some dry place in your emotional spectrum, water it. Give yourself what you need and don't necessarily expect someone else to do that." She explained the child card, saying that it's meant to tell me to allow myself to acknowledge my emotions and truly let myself feel them, even if they're not always the most pleasant.
In 1970 two psychical researchers investigated the direct-voice medium Leslie Flint and found that all the "spirit" voices in his séance sounded exactly like himself and attributed his mediumship to "second-rate ventriloquism". The medium Arthur Ford died leaving specific instructions that all of his files should be burned. In 1971 after his death, psychical researchers discovered his files but instead of burning them they were examined and discovered to be filled with obituaries, newspaper articles and other information, which enabled Ford to research his séance sitters backgrounds.
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^ LeCron, Leslie; Bordeaux, Jean (1970). Hypnotism Today. Wilshire Book Co. p. 278. ISBN 0-87980-081-X. When in a trance ... the medium seems to come under the control of another personality, purportedly the spirit of a departed soul, and a genuine medium undoubtedly believes the 'control' to be a spirit entity ... In the trance, the medium often enters a cataleptic state marked by extreme rigidity. The control then takes over, the voice may change completely ... and the supposed spirit answers the questions of the sitter, telling of things 'on the other plane' and gives messages from those who have 'passed over.'
Not all spiritual mediums are the carnival barker variety — many people are happy to enjoy the “gift” of mediumship without exploiting it for money. These people, who seldom give “readings” and prefer instead to use their gift for personal reasons, come in every walk of life, work every profession, and may be working right next to you in your office.
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The movement quickly spread throughout the world; though only in the United Kingdom did it become as widespread as in the United States. Spiritualist organizations were formed in America and Europe, such as the London Spiritualist Alliance, which published a newspaper called The Light, featuring articles such as "Evenings at Home in Spiritual Séance", "Ghosts in Africa" and "Chronicles of Spirit Photography", advertisements for "Mesmerists" and patent medicines, and letters from readers about personal contact with ghosts. In Britain, by 1853, invitations to tea among the prosperous and fashionable often included table-turning, a type of séance in which spirits were said to communicate with people seated around a table by tilting and rotating the table. One prominent convert was the French pedagogist Allan Kardec (1804–1869), who made the first attempt to systematise the movement's practices and ideas into a consistent philosophical system. Kardec's books, written in the last 15 years of his life, became the textual basis of spiritism, which became widespread in Latin countries. In Brazil, Kardec's ideas are embraced by many followers today. In Puerto Rico, Kardec's books were widely read by the upper classes, and eventually gave birth to a movement known as mesa blanca (white table).
Another famous woman spiritualist was Achsa W. Sprague, who was born November 17, 1827, in Plymouth Notch, Vermont. At the age of 20, she became ill with rheumatic fever and credited her eventual recovery to intercession by spirits. An extremely popular trance lecturer, she traveled about the United States until her death in 1861. Sprague was an abolitionist and an advocate of women's rights.
Maybe you found a “psychic” or “spiritual” medium in your hometown advertising their services as a medium — or you may have seen one of any number of television shows (usually on Daytime television) featuring spiritual mediums like Sylvia Browne or John Edward. These people appear to be making money working as “spiritual mediums” — but what are spiritual mediums?
I've tried to figure out what I truly want for myself and my relationships in the weeks following the reading. I haven't started going out of my way to meet people and form new connections, but I have been focusing more intently on my existing friendships. I also still occasionally worry that my loved ones aren't as invested as I am, but I know from my reading that this concern stems from letting my insecurities and self-doubt take over.
Over the next century, mystics and philosophers continued to expand the role of tarot. In the late 1890s, several London-based occultists formed the Hermetic Order of the Golden Dawn, one of the groups responsible for the modern magical revival. Two of the group's founders, husband and wife MacGregor and Moina Maters, wrote a manual that detailed tarot's symbolic power, entitled Book T.
The medium Frank Decker was exposed as a fraud in 1932. A magician and séance sitter who called himself M. Taylor presented a mail bag and Decker agreed to lock himself inside it. During the séance objects were moved around the room and it was claimed spirits had released Decker from the bag. It was later discovered to have been a trick as Martin Sunshine, a magic dealer admitted that he sold Decker a trick mail bag, such as stage escapologists use, and had acted as the medium's confederate by pretending to be M. Taylor, a magician. The British medium Estelle Roberts claimed to materialize an Indian spirit guide called "Red Cloud". Researcher Melvin Harris who examined some photographs of Red Cloud wrote the face was the same as Roberts and she had dressed up in a feathered war-bonnet.