"The picture reading shows me what goes on in the past life and in this life ... So if it shows me she was your guardian angel at one point, she was a guardian angel," she said. She added that the reading wasn't accurate because I had come in with the intention to trick, that the energy I came in with was one about my sister which is what she picked up on, that the whole thing wasn't very "civilized" of me and that she'd be calling other psychics and warning them about me. She told me she's been tested by people who declared their intentions and passed their tests, and offered to give me a reading that would reveal secrets about me that not even my closest friends know. I declined.
^ Frank Podmore. (1902). Modern Spiritualism: A History and a Criticism. Volume 2. Methuen & Company. pp. 283-287 "It seems reasonable to conclude that all the marvels reported at [Moses] seances were, in fact, produced by the medium's own hands: that it was he who tilted the table and produced the raps, that the scents, the seed pearls, and the Parian statuettes were brought into the room in his pockets: and that the spirit lights were, in fact, nothing more than bottles of phosphorised oil. Nor would the feats described have required any special skill on the medium's part."
When you experience a reading with TheCircle Mediums you will without doubt know that you are speaking to a genuine Spiritual Medium from the experience that you have. However, we can reassure you that all of our Psychics, Mediums and Clairvoyant Readers are experienced with their skills and are taken through a thorough test process before they are allowed to join us. We only accept Readers who meet our high standards.
In a series of fake séance experiments (Wiseman et al. 2003) paranormal believers and disbelievers were suggested by an actor that a table was levitating when, in fact, it remained stationary. After the seance, approximately one third of the participants incorrectly reported that the table had moved. The results showed a greater percentage of believers reporting that the table had moved. In another experiment the believers had also reported that a handbell had moved when it had remained stationary and expressed their belief that the fake séances contained genuine paranormal phenomena. The experiments strongly supported the notion that in the séance room, believers are more suggestible than disbelievers for suggestions that are consistent with their belief in paranormal phenomena.[51]
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Psychic Four was very motherly, constantly calling me "darling" and telling me how sorry she was for my loss. Her method of Emily-contact was a mix of prayer and coffee-dregs reading. She made me a small cup of Turkish coffee and when I finished the liquid, she placed the saucer on top of the cup, had me hold it with both hands while moving my arms in a circle three times and then flip the cup and saucer over and put it on the table. She put a blue glass cube with white circles on all six sides on top of the overturned cup and had me to put my finger on the cube and make a wish. I did, and she asked me for the photo. I handed her my phone. She put a small statue of a Turkish philosopher and an angel snow globe in front of me and told me to hold on to both and praying while she turned on her laptop and started playing weird reverb-heavy New Age music featuring a man and woman speaking about being intoxicated on love (not Beyonce style, unfortunately). She was going to ask Emily to make herself known to me.


William Stainton Moses (1839–92) was an Anglican clergyman who, in the period from 1872 to 1883, filled 24 notebooks with automatic writing, much of which was said to describe conditions in the spirit world. However, Frank Podmore was skeptical of his alleged ability to communicate with spirits and Joseph McCabe described Moses as a "deliberate impostor", suggesting his apports and all of his feats were the result of trickery.[48][49]
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So, there you have it, my first (and probably last, since I'm apparently shitlisted) foray into psychic-busting. I'm not going to tell people to stop seeing psychics - if it makes you happy and you have the cash, go wild. Whether you go in as a believer or as a shithead like me, the psychics are the ones making bank, so either way, in the end, they win. And who knows, maybe I have a sister I don't know about whose birth and death dates I guessed right, in which case, I should set up my own psychic shop. I'm sure Emily would approve.

Another famous woman spiritualist was Achsa W. Sprague, who was born November 17, 1827, in Plymouth Notch, Vermont. At the age of 20, she became ill with rheumatic fever and credited her eventual recovery to intercession by spirits. An extremely popular trance lecturer, she traveled about the United States until her death in 1861. Sprague was an abolitionist and an advocate of women's rights.[2]
Undoubtedly, on some level Spiritualists recognized the Indian spectres that appeared at seances as a symbol of the sins and subsequent guilt of the United States in its dealings with Native Americans. Spiritualists were literally haunted by the presence of Indians. But for many that guilt was not assuaged: rather, in order to confront the haunting and rectify it, they were galvanized into action. The political activism of Spiritualists on behalf of Indians was thus the result of combining white guilt and fear of divine judgment with a new sense of purpose and responsibility.[18]
In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage.[22] Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.[5][23][24]
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913).[13][14] Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino.[15] Other prominent adherents included journalist and pacifist William T. Stead (1849–1912)[16] and physician and author Arthur Conan Doyle (1859–1930).[17]

The physicist Kristian Birkeland exposed the fraud of the direct voice medium Etta Wriedt. Birkeland turned on the lights during a séance, snatched her trumpets and discovered that the "spirit" noises were caused by chemical explosions induced by potassium and water and in other cases by lycopodium powder.[160] The British medium Isa Northage claimed to materialize the spirit of a surgeon known as Dr. Reynolds. When photographs taken of Reynolds were analyzed by researchers they discovered that Northage looked like Reynolds with a glued stage beard.[161]
Spirituality is an essential part of a fully experienced life. It touches on the deepest part of an individual’s being, as well as the shared experiences of all humans and, more broadly, all living things. Spiritual psychics tap into this mysterious aspect of existence to reveal truths about you, your loved ones, and the underlying ties that connect us all.
Combining Buddhist practices with ancient spirit worship, the individuals profiled in "Transcendents: Spirit Mediums in Burma and Thailand," are mostly biological men who, during religious ceremonies, wear makeup and clothes traditionally associated with women. A number of the mediums live permanently as women, with most of them openly and exclusively attracted to men.
In a series of experiments in London at the house of William Crookes in February 1875, the medium Anna Eva Fay managed to fool Crookes into believing she had genuine psychic powers. Fay later confessed to her fraud and revealed the tricks she had used.[71] Frank Herne a British medium who formed a partnership with the medium Charles Williams was repeatedly exposed in fraudulent materialization séances.[72] In 1875, he was caught pretending to be a spirit during a séance in Liverpool and was found "clothed in about two yards of stiffened muslin, wound round his head and hanging down as far as his thigh."[73] Florence Cook had been "trained in the arts of the séance" by Herne and was repeatedly exposed as a fraudulent medium.[74]
The tarot (/ˈtæroʊ/; first known as trionfi and later as tarocchi, tarock and tarot) is a pack of playing cards, used from the mid-15th century in various parts of Europe to play games such as Italian tarocchini, French tarot and Austrian Königrufen. Many of these tarot card games are still played today. In the late 18th century, some Tarot packs began to be used in parallel for divination in the form of tarotology and cartomancy and, later, specialist packs were developed for such occult purposes.

In 1910 at a séance in Grenoble, France the apport medium Charles Bailey produced two live birds in the séance room. Bailey was unaware that the dealer he had bought the birds from was present in the séance and he was exposed as a fraud.[111] The psychical researcher Eric Dingwall observed the medium Bert Reese in New York and claimed to have discovered his billet reading tricks.[112] The most detailed account at exposing his tricks (with diagrams) was by the magician Theodore Annemann.[113] 

Eusapia Palladino (1854–1918) was an Italian spiritualist medium from the slums of Naples who made a career touring Italy, France, Germany, Britain, the United States, Russia and Poland. Palladino was said by believers to perform spiritualist phenomena in the dark: levitating tables, producing apports, and materializing spirits. On investigation, all these things were found to be products of trickery.[50][51]


In a series of fake séance experiments (Wiseman et al. 2003) paranormal believers and disbelievers were suggested by an actor that a table was levitating when, in fact, it remained stationary. After the seance, approximately one third of the participants incorrectly reported that the table had moved. The results showed a greater percentage of believers reporting that the table had moved. In another experiment the believers had also reported that a handbell had moved when it had remained stationary and expressed their belief that the fake séances contained genuine paranormal phenomena. The experiments strongly supported the notion that in the séance room, believers are more suggestible than disbelievers for suggestions that are consistent with their belief in paranormal phenomena.[51]
Humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits and the afterlife.[3] Other cave paintings in Indonesia date back a further 10,000 years.[4] Mediumship gained popularity during the nineteenth century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility.[5][6] Fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day.[7]
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