Direct voice communication is the claim that spirits speak independently of the medium, who facilitates the phenomenon rather than produces it. The role of the medium is to make the connection between the physical and spirit worlds. Trumpets are often utilised to amplify the signal, and directed voice mediums are sometimes known as "trumpet mediums". This form of mediumship also permits the medium to participate in the discourse during séances, since the medium's voice is not required by the spirit to communicate. Leslie Flint was one of the best known exponents of this form of mediumship.[28]
^ Paul Kurtz. (1985). A Skeptic's Handbook of Parapsychology. Prometheus Books. p. 29. ISBN 978-0-87975-300-9 "Florence Cook was caught cheating not only before her séances with Crookes but also afterward. Furthermore, she learned her trade from the mediums Frank Herne and Charles Williams, who were notorious for their cheating." Also see M. Lamar Keene. (1997). The Psychic Mafia. Prometheus Books. p. 64. ISBN 978-1-57392-161-9 "The most famous of materialization mediums, Florence Cook – though she managed to convince a scientist, Sir William Crookes, that she was genuine – was repeatedly exposed in fraud. Florence had been trained in the arts of the séance by Frank Herne, a well-known physical medium whose materializations were grabbed on more than one occasion and found to be the medium himself."

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In a series of experiments in London at the house of William Crookes in February 1875, the medium Anna Eva Fay managed to fool Crookes into believing she had genuine psychic powers. Fay later confessed to her fraud and revealed the tricks she had used.[74] Frank Herne a British medium who formed a partnership with the medium Charles Williams was repeatedly exposed in fraudulent materialization séances.[75] In 1875, he was caught pretending to be a spirit during a séance in Liverpool and was found "clothed in about two yards of stiffened muslin, wound round his head and hanging down as far as his thigh."[76] Florence Cook had been "trained in the arts of the séance" by Herne and was repeatedly exposed as a fraudulent medium.[77]
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^ Joseph McCabe. (1920). Spiritualism: A Popular History from 1847. Dodd, Mead and Company. pp. 110–12. A Mr. Merrifield was present at one of the sittings. Home's usual phenomena were messages, the moving of objects (presumably at a distance), and the playing of an accordion which he held with one hand under the shadow of the table. But from an early date in America he had been accustomed occasionally to "materialise" hands (as it was afterwards called). The sitters would, in the darkness, faintly see a ghostly hand and arm, or they might feel the touch of an icy limb. Mr. Merrifield and the other sitters saw a "spirit-hand" stretch across the faintly lit space of the window. But Mr. Merrifield says that Home sat, or crouched, low in a low chair, and that the "spirit-hand" was a false limb on the end of Home's arm. At other times, he says, he saw that Home was using his foot." https://drive.google.com/file/d/1PpwyDe2ua5cGzC26TAXnYrB9K-K6WVEp/view?usp=sharing
In the late 1920s and early 1930s there were around one quarter of a million practising Spiritualists and some two thousand Spiritualist societies in the UK in addition to flourishing microcultures of platform mediumship and 'home circles'.[18] Spiritualism continues to be practised, primarily through various denominational Spiritualist churches in the United States, Canada, Australia and the United Kingdom. In the United Kingdom, over 340 Spiritualist churches and centres open their doors to the public and free demonstrations of mediumship are regularly performed.[19]
The Danish medium Einer Nielsen was investigated by a committee from the Kristiania University in Norway, 1922 and discovered in a séance that his ectoplasm was fake.[133] In 1923 the Polish medium Jan Guzyk was exposed as a fraud in a series of séances in Sorbonne in Paris. Guzyk would use his elbows and legs to move objects around the room and touch the sitters. According to Max Dessoir the trick of Guzyk was to use his "foot for psychic touches and sounds".[134]
"Mental mediumship" is communication of spirits with a medium by telepathy. The medium mentally "hears" (clairaudience), "sees" (clairvoyance), and/or feels (clairsentience) messages from spirits. Directly or with the help of a spirit guide, the medium passes the information on to the message's recipient(s). When a medium is doing a "reading" for a particular person, that person is known as the "sitter".

The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances.[202] Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.[203]
Senses used by mental mediums are sometimes defined differently from in other paranormal fields. A medium is said to have psychic abilities but not all psychics function as mediums. The term clairvoyance, for instance, may include seeing spirit and visions instilled by the spirit world. The Parapsychological Association defines "clairvoyance" as information derived directly from an external physical source.[37] https://drive.google.com/file/d/1RnQYA3idIVAwYhFUujDiS6HLuqkbAWeG/view?usp=sharing
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