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No doubt a great importance in the paranormal field is the problem of fraud. The field of psychic research and spiritualism has been so notoriously full of charlatans, such as the Fox sisters and Eusapia Palladino–individuals who claim to have special power and gifts but who are actually conjurers who have hoodwinked scientists and the public as well–that we have to be especially cautious about claims made on their behalf.[61]
Most working mediums are not fully developed most are clairsentient they can only sense and see spirit within the third eye all these working mediums want to be clairvoyant so again only go with your gut feeling when joining a circle, no one needs to tell you are a medium you know within yourself, your guides will help you to a development circle where the medium is humble and helpful teacher.
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The British medium William Roy earned over £50,000 from his séance sitters. He confessed to fraud in 1958 revealing the microphone and trick-apparatus that he had used.[169] The automatic writings of the Irish medium Geraldine Cummins were analyzed by psychical researchers in the 1960s and they revealed that she worked as a cataloguer at the National Library of Ireland and took information from various books that would appear in her automatic writings about ancient history.[170] https://drive.google.com/file/d/1j9OXTL0I-NYzWv7GGPZjWvnWCNACHJFh/view?usp=sharing
^ John Casey. (2009). After Lives: A Guide to Heaven, Hell and Purgatory. Oxford. p. 373. ISBN 978-0-19-997503-7 "The poet attended one of Home's seances where a face was materialized, which, Home's spirit guide announced, was that of Browning's dead son. Browning seized the supposed materialized head, and it turned out to be the bare foot of Home. The deception was not helped by the fact that Browning never had lost a son in infancy."
Between 8 November and 31 December 1920 Gustav Geley of the Institute Metapsychique International attended fourteen séances with the medium Franek Kluski in Paris. A bowl of hot paraffin was placed in the room and according to Kluski spirits dipped their limbs into the paraffin and then into a bath of water to materialize. Three other series of séances were held in Warsaw in Kluski's own apartment, these took place over a period of three years. Kluski was not searched in any of the séances. Photographs of the molds were obtained during the four series of experiments and were published by Geley in 1924.[126][127] Harry Houdini replicated the Kluski materialization moulds by using his hands and a bowl of hot paraffin.[128]
The psychical researchers W. W. Baggally and Everard Feilding exposed the British materialization medium Christopher Chambers as a fraud in 1905. A false moustache was discovered in the séance room which he used to fabricate the spirit materializations.[107] The British medium Charles Eldred was exposed as a fraud in 1906. Eldred would sit in a chair in a curtained off area in the room known as a "séance cabinet". Various spirit figures would emerge from the cabinet and move around the séance room, however, it was discovered that the chair had a secret compartment that contained beards, cloths, masks, and wigs that Eldred would dress up in to fake the spirits.[108] https://drive.google.com/file/d/1kJnhZlLDkOvmq2iOrphoSIgGSld-kvX2/view?usp=sharing

The magician Julien Proskauer revealed that the levitating trumpet of Jack Webber was a trick. Close examination of photographs reveal Webber to be holding a telescopic reaching rod attached to the trumpet, and sitters in his séances only believed it to have levitated because the room was so dark they could not see the rod. Webber would cover the rod with crepe paper to disguise its real construction.[165]
In the 1920s the British medium Charles Albert Beare duped the Spiritualist organization the Temple of Light into believing he had genuine mediumship powers. In 1931 Beare published a confession in the newspaper Daily Express. In the confession he stated "I have deceived hundreds of people…. I have been guilty of fraud and deception in spiritualistic practices by pretending that I was controlled by a spirit guide…. I am frankly and whole-heartedly sorry that I have allowed myself to deceive people."[124] Due to the exposure of William Hope and other fraudulent spiritualists, Arthur Conan Doyle in the 1920s led a mass resignation of eighty-four members of the Society for Psychical Research, as they believed the Society was opposed to spiritualism.[125]
Today "demonstration of mediumship" is part of the church service at all churches affiliated with the National Spiritualist Association of Churches (NSAC) and the Spiritualists' National Union (SNU). Demonstration links to NSAC's Declaration of Principal #9. "We affirm that the precepts of Prophecy and Healing are Divine attributes proven through Mediumship."

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In the later half of the 20th century, Western mediumship developed in two different ways. One type involved clairaudience or sensitives who hear spirit, and then relay what they hear to their clients.[29] The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body", allowing a spirit entity to borrow their body, who then speaks through them.[30] When in a trance the medium appears to come under the control of the spirit of a departed soul, sometimes entering into a cataleptic state,[31] although modern channelers may not.[citation needed] Some channelers open the eyes when channeling, and remain able to walk and behave normally. The rhythm and the intonation of the voice may also change completely.
In the 1860s and 1870s, trance mediums were very popular. Spiritualism generally attracted female adherents, many who had strong interests in social justice. Many trance mediums delivered passionate speeches on abolitionism, temperance, and women's suffrage.[22] Scholars have described Leonora Piper as one of the most famous trance mediums in the history of Spiritualism.[5][23][24]

In the later half of the 20th century, Western mediumship developed in two different ways. One type involved clairaudience or sensitives who hear spirit, and then relay what they hear to their clients.[29] The other incarnation of non-physical mediumship is a form of channeling in which the channeler goes into a trance, or "leaves their body", allowing a spirit entity to borrow their body, who then speaks through them.[30] When in a trance the medium appears to come under the control of the spirit of a departed soul, sometimes entering into a cataleptic state,[31] although modern channelers may not.[citation needed] Some channelers open the eyes when channeling, and remain able to walk and behave normally. The rhythm and the intonation of the voice may also change completely.


If everything is currently going well and you have a healthy relationship, your psychic reading can provide the reassurance you are looking for that your instincts are right – everything is fine. On the other hand, the reading may also alert you to a lurking issue that you will soon have to overcome in order for the intimate relationship to survive.