A psychic chat reading can be very helpful when you are looking for professional guidance, insight, advice and answers regarding any topic in life. When you don't know what step to take next or when you can't seem to get out of a situation then a good psychic can help you with some accurate advice. They can help you to see new pathways that you couldn't see before. Psychics can of course also give you some accurate future predictions so that you can prepare yourself for what's to come.


In 1925, Samuel Soal claimed to have taken part in a series of séances with the medium Blanche Cooper who contacted the spirit of a soldier Gordon Davis and revealed the house that he had lived in. Researchers later discovered fraud as the séances had taken place in 1922, not 1925. The magician and paranormal investigator Bob Couttie revealed that Davis was alive, Soal lived close to him and had altered the records of the sittings after checking out the house. Soal's co-workers knew that he had fiddled the results but were kept quiet with threats of libel suits.[145]
During the séance or trance period, note that as a medium you should not ask too many questions of the person you are helping. A good medium never asks the client to tell them the name of the deceased or any details; otherwise, it is not a valid reading. It is up to you to validate the deceased loved one's name, occupation in life, birth date, physical description, how they passed, and so on. https://drive.google.com/file/d/1oKIb0lvlgmr6SMvRUtAUQtqd-xBdUkm_/view?usp=sharing
The medium Henry Slade was caught in fraud many times throughout his career. In a séance in 1876 in London Ray Lankester and Bryan Donkin snatched his slate before the "spirit" message was supposed to be written, and found the writing already there.[78] Slade also played an accordion with one hand under the table and claimed spirits would play it. The magician Chung Ling Soo revealed how Slade had performed the trick.[79]

^ Joseph Jastrow. (1935). Patience Worth: An Alter Ego in Wish and Wisdom: Episodes in the Vagaries of Belief. D. Appleton-Century Company. pp. 78–92. Lyon Sprague de Camp. (1966). Spirits, Stars, and Spells. New York: Canaveral. p. 247. Robert Goldenson. (1973). Mysteries of the Mind: The Drama of Human Behavior. Doubleday. pp. 44–53. Milbourne Christopher. (1970). ESP, Seers and Psychics. New York: Crowell. pp. 128–29
The trance medium Leonora Piper was investigated by psychical researchers and psychologists in the late 19th and early 20th century. In an experiment to test if Piper's "spirit" controls were purely fictitious the psychologist G. Stanley Hall invented a niece called Bessie Beals and asked Piper's 'control' to get in touch with it. Bessie appeared, answered questions and accepted Hall as her uncle.[101] The psychologist Joseph Jastrow wrote that Piper pretended to be controlled by spirits and fell into simple and logical traps from her comments.[102] Science writer Martin Gardner concluded Piper was a cold reader that would "fish" for information from her séance sitters.[103] The physiologist Ivor Lloyd Tuckett who examined Piper's mediumship in detail wrote it could be explained by "muscle-reading, fishing, guessing, hints obtained in the sitting, knowledge surreptitiously obtained, knowledge acquired in the interval between sittings and lastly, facts already within Mrs. Piper's knowledge."[104] https://drive.google.com/file/d/1v-yKnSyHSOKG16JAd6WMkAyRH9zcHZJe/view?usp=sharing
Mediumship became quite popular in the 19th-century United States and the United Kingdom after the rise of Spiritualism as a religious movement. Modern Spiritualism is said to date from practices and lectures of the Fox sisters in New York State in 1848. The trance mediums Paschal Beverly Randolph and Emma Hardinge Britten were among the most celebrated lecturers and authors on the subject in the mid-19th century. Allan Kardec coined the term Spiritism around 1860.[12] Kardec claimed that conversations with spirits by selected mediums were the basis of his The Spirits' Book and later, his five-book collection, Spiritist Codification. https://drive.google.com/file/d/1X_d_gOlAz9UMEGv8jxqmXs0czCNEBh0a/view?usp=sharing
In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means.[119] The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.[120] https://drive.google.com/file/d/1VGas_FxCztF6JXaSs-Rn8SoKa6GR5BOe/view?usp=sharing
In 1908 at a hotel in Naples, the psychical researchers W. W. Baggally, Hereward Carrington and Everard Feilding attended a series of séances with Eusapia Palladino. In a report they claimed that genuine supernatural activity had occurred in the séances, this report became known as the Feilding report.[112] In 1910, Feilding returned to Naples, but this time accompanied with the magician William S. Marriott. Unlike the 1908 sittings, Feilding and Marriott detected her cheating, just as she had done in America. Her deceptions were obvious. Palladino evaded control and was caught moving objects with her foot, shaking the curtain with her hands, moving the cabinet table with her elbow and touching the séance sitters. Milbourne Christopher wrote regarding the exposure "when one knows how a feat can be done and what to look for, only the most skillful performer can maintain the illusion in the face of such informed scrutiny."[113]
The article about this phenomenon in Encyclopædia Britannica places emphasis that "… one by one spiritual mediums were convicted of fraud, sometimes using the tricks borrowed from scenic "magicians" to convince their paranormal abilities". In the article it is also noted that "… the opening of the wide ranging fraud happening on spiritualistic sessions caused serious damage to reputation of the movement of a Spiritualism and in the USA pushed it on the public periphery".[208]

While I still am unsure why the translucence varies, I believe it’s a mixture of how closely they are still tied to the physical earth (more connected to earth, more ‘earthly’ looking, less connected, more ‘spirity’ looking). I also think it has to do with their skill level at being able to appear and the amount of energy they have to appear - it takes a lot of skill and energy to appear as a human in physical form without an actual physical body to work with!
In 1918, Joseph Jastrow wrote about the tricks of Eusapia Palladino who was an expert at freeing her hands and feet from the control in the séance room.[121] In the séance room Palladino would move curtains from a distance by releasing a jet of air from a rubber bulb that she had in her hand.[122] According to the psychical researcher Harry Price "Her tricks were usually childish: long hairs attached to small objects in order to produce 'telekinetic movements'; the gradual substitution of one hand for two when being controlled by sitters; the production of 'phenomena' with a foot which had been surreptitiously removed from its shoe and so on."[123]
Attempts to communicate with the dead and other living human beings, aka spirits, have been documented back to early human history. The story of the Witch of Endor (In the most recent edition of the NIV witch is rendered medium in the passage) tells of one who raised the spirit of the deceased prophet Samuel to allow the Hebrew king Saul to question his former mentor about an upcoming battle, as related in the Books of Samuel in the Jewish Tanakh (the basis of the Old Testament).
Spiritualists believe that phenomena produced by mediums (both mental and physical mediumship) are the result of external spirit agencies.[38] The psychical researcher Thomson Jay Hudson in The Law of Psychic Phenomena (1892) and Théodore Flournoy in his book Spiritism and Psychology (1911) wrote that all kinds of mediumship could be explained by suggestion and telepathy from the medium and that there was no evidence for the spirit hypothesis. The idea of mediumship being explained by telepathy was later merged into the "super-ESP" hypothesis of mediumship which is currently advocated by some parapsychologists.[39]

The same week that the Thomas John sting revelation was made in The New York Times, John's claimed mediumship abilities portrayed in the Lifetime reality TV show called Seatbelt Psychic were challenged by Gerbic in an article published by Skeptical Inquirer. In the show, John is a ride-share driver who surprises “unsuspecting” passengers when he delivers messages from their deceased relatives. Gerbic investigated and revealed that John's passengers are actually actors, several of which are documented in IMDb. Gerbic concluded that the riders were likely hired to ride with John, but were probably not acting when talking with him. She concluded that the details about their lives mentioned by John were easily found on social media sources, and likely fed to John, making the readings actually hot readings. One rider, Wendy Westmoreland, played a character on Stalked by a Doctor, a TV show also produced by Lifetime.[213][214]
The article about this phenomenon in Encyclopædia Britannica places emphasis that "… one by one spiritual mediums were convicted of fraud, sometimes using the tricks borrowed from scenic "magicians" to convince their paranormal abilities". In the article it is also noted that "… the opening of the wide ranging fraud happening on spiritualistic sessions caused serious damage to reputation of the movement of a Spiritualism and in the USA pushed it on the public periphery".[208]
Next, I ask for the Spirit who is ready for your session to appear to me. Sometimes, they appear in front of me, next to me, right behind me, sitting on my living room couch, standing at the bottom of the stairs, in the kitchen near the stove - basically wherever I am and going to be looking, that’s where they show up. At this time, I can see most of the features of your loved one - their appearance. And generally, they look exactly as they did when they were alive, though they do get to choose the age in which they appear (who wouldn’t?!). https://drive.google.com/file/d/1Omljtyr-JT80C5YTsQ5yj2vktUGjUvRF/view?usp=sharing
Navigating the world of love and relationships is can be difficult to do on your own, so if you want sound, professional, and unbiased advice (we're looking at you, mom), love and relationship experts on Keen.com are here to help. Whether you're new to working with a psychic or you've been burnt in the past, here are some questions to help you get the most out of your reading so you can get on with that love life of yours. https://drive.google.com/file/d/1Sqetc9koZtb6Y2U2L9b2KMhFuyEd4YDt/view?usp=sharing
Spiritualists believe that phenomena produced by mediums (both mental and physical mediumship) are the result of external spirit agencies.[38] The psychical researcher Thomson Jay Hudson in The Law of Psychic Phenomena (1892) and Théodore Flournoy in his book Spiritism and Psychology (1911) wrote that all kinds of mediumship could be explained by suggestion and telepathy from the medium and that there was no evidence for the spirit hypothesis. The idea of mediumship being explained by telepathy was later merged into the "super-ESP" hypothesis of mediumship which is currently advocated by some parapsychologists.[39]
^ God's World: A Treatise on Spiritualism Founded on Transcripts of Shorthand Notes Taken Down, Over a Period of Five Years, in the Seance-Room of the William T. Stead Memorial Center (a Religious Body Incorporated Under the Statutes of the State of Illinois), Mrs. Cecil M. Cook, Medium and Pastor. Compiled and Written by Lloyd Kenyon Jones. Chicago, Ill.: The William T. Stead Memorial Center, 1919.
The exposures of fraudulent activity led to a rapid decline in ectoplasm and materialization séances.[202] Investigator Joe Nickell has written that modern self-proclaimed mediums like John Edward, Sylvia Browne, Rosemary Altea and James Van Praagh are avoiding the Victorian tradition of dark rooms, spirit handwriting and flying tambourines as these methods risk exposure. They instead use "mental mediumship" tactics like cold reading or gleaning information from sitters before hand (hot reading). Group readings also improve hits by making general statements with conviction, which will fit at least one person in the audience. Shows are carefully edited before airing to show only what appears to be hits and removing anything that does not reflect well on the medium.[203] https://drive.google.com/file/d/1m8tDdnDvQeYKNhkzNnvJxqGwwuFGxT1C/view?usp=sharing

In the 1930s Harry Price (director of the National Laboratory of Psychical Research) had investigated the medium Helen Duncan and had her perform a number of test séances. She was suspected of swallowing cheesecloth which was then regurgitated as "ectoplasm".[151] Price had proven through analysis of a sample of ectoplasm produced by Duncan, that it was made of cheesecloth.[152] Helen Duncan would also use a doll made of a painted papier-mâché mask draped in an old sheet which she pretended to her sitters was a spirit.[153] The photographs taken by Thomas Glendenning Hamilton in the 1930s of ectoplasm reveal the substance to be made of tissue paper and magazine cut-outs of people. The famous photograph taken by Hamilton of the medium Mary Ann Marshall depicts tissue paper with a cut out of Arthur Conan Doyle's head from a newspaper. Skeptics have suspected that Hamilton may have been behind the hoax.[154]
While there are a few different forms of mediumship, I work as a mental medium, which means I communicate with spirits through the use of telepathy. Spirits impress my mind and body with thoughts and feelings that come in the form of "clairs." I mentally "hear" (clairaudience), "see" (clairvoyance), "know" (claircognizance) and/or "feel" (clairsentience) messages from spirits. I like to say that I act as the bridge between the spiritual and the physical world, with the intention of healing both worlds.
The psychical researchers W. W. Baggally and Everard Feilding exposed the British materialization medium Christopher Chambers as a fraud in 1905. A false moustache was discovered in the séance room which he used to fabricate the spirit materializations.[107] The British medium Charles Eldred was exposed as a fraud in 1906. Eldred would sit in a chair in a curtained off area in the room known as a "séance cabinet". Various spirit figures would emerge from the cabinet and move around the séance room, however, it was discovered that the chair had a secret compartment that contained beards, cloths, masks, and wigs that Eldred would dress up in to fake the spirits.[108]
Mediumship became quite popular in the 19th-century United States and the United Kingdom after the rise of Spiritualism as a religious movement. Modern Spiritualism is said to date from practices and lectures of the Fox sisters in New York State in 1848. The trance mediums Paschal Beverly Randolph and Emma Hardinge Britten were among the most celebrated lecturers and authors on the subject in the mid-19th century. Allan Kardec coined the term Spiritism around 1860.[12] Kardec claimed that conversations with spirits by selected mediums were the basis of his The Spirits' Book and later, his five-book collection, Spiritist Codification.
Another important distinction is that while psychic readings often focus on predicting future events, mediums primarily tune into past and present issues. It's my opinion that predicting the future, while sometimes helpful, runs the risk of disempowering people. Always remember that you do have a say in how your future unfolds. Despite what any psychic or medium may "see" in your future, it is important to remember you were given the gift of free will when you came into this world, and at any moment in time you can absolutely redirect your course and create the life you want by changing your thoughts and actions. Psychic information is often just insight into what potentially could happen based on the road you are currently traveling—and it should be used only as a guideline to help you make the best choices for yourself.
A series of mediumistic séances known as the Scole Experiment took place between 1993 and 1998 in the presence of the researchers David Fontana, Arthur Ellison and Montague Keen. This has produced photographs, audio recordings and physical objects which appeared in the dark séance room (known as apports).[188] A criticism of the experiment was that it was flawed because it did not rule out the possibility of fraud. The skeptical investigator Brian Dunning wrote the Scole experiments fail in many ways. The séances were held in the basement of two of the mediums, only total darkness was allowed with no night vision apparatus as it might "frighten the spirits away". The box containing the film was not examined and could easily have been accessible to fraud. And finally, even though many years have passed, there has been no follow-up, no further research by any credible agency or published accounts.[188]
Modern spiritualists and psychics keep detailed files on their victims. As might be expected, these files can be very valuable and are often passed on from one medium or psychic to another when one retires or dies. Even if a psychic doesn't use a private detective or have immediate access to driver's license records and such, there is still a very powerful technique that will allow the psychic to convince people that the psychic knows all about them, their problems, and their deep personal secrets, fears, and desires. The technique is called cold reading and is probably as old as charlatanism itself... If John Edward (or any of the other self-proclaimed speakers with the dead) really could communicate with the dead, it would be a trivial matter to prove it. All that would be necessary would be for him to contact any of the thousands of missing persons who are presumed dead—famous (e.g., Jimmy Hoffa, Judge Crater) or otherwise—and correctly report where the body is. Of course, this is never done. All we get, instead, are platitudes to the effect that Aunt Millie, who liked green plates, is happy on the other side.[195]

The psychical researchers W. W. Baggally and Everard Feilding exposed the British materialization medium Christopher Chambers as a fraud in 1905. A false moustache was discovered in the séance room which he used to fabricate the spirit materializations.[107] The British medium Charles Eldred was exposed as a fraud in 1906. Eldred would sit in a chair in a curtained off area in the room known as a "séance cabinet". Various spirit figures would emerge from the cabinet and move around the séance room, however, it was discovered that the chair had a secret compartment that contained beards, cloths, masks, and wigs that Eldred would dress up in to fake the spirits.[108] https://drive.google.com/file/d/1OnzNdhE1_Mchu77SUdohItnMDlFzN8fJ/view?usp=sharing

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In 1917, Edward Clodd analyzed the mediumship of the trance medium Gladys Osborne Leonard and came to the conclusion that Leonard had known her séance sitters before she had held the séances, and could have easily obtained such information by natural means.[119] The British psychiatrist Charles Arthur Mercier wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Oliver Lodge had been duped into believing mediumship by trickery and his spiritualist views were based on assumptions and not scientific evidence.[120] https://drive.google.com/file/d/1Zh3T7RuksHd5otikwphwAW6hgGTlHjfr/view?usp=sharing
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."[20]
During the séance or trance period, note that as a medium you should not ask too many questions of the person you are helping. A good medium never asks the client to tell them the name of the deceased or any details; otherwise, it is not a valid reading. It is up to you to validate the deceased loved one's name, occupation in life, birth date, physical description, how they passed, and so on.
The poet Robert Browning and his wife Elizabeth attended a séance on 23, July 1855 in Ealing with the Rymers.[67] During the séance a spirit face materialized which Home claimed was the son of Browning who had died in infancy. Browning seized the "materialization" and discovered it to be the bare foot of Home. To make the deception worse, Browning had never lost a son in infancy. Browning's son Robert in a letter to The Times, December 5, 1902 referred to the incident "Home was detected in a vulgar fraud."[68][69] The researchers Joseph McCabe and Trevor H. Hall exposed the "levitation" of Home as nothing more than his moving across a connecting ledge between two iron balconies.[70]
Knowing which questions to ask a psychic takes a little thought because the questions you think you want to ask will deliver little to no results. For example, passive questions like, "Will I ever get married?" "When will I meet my next boyfriend?" are impossible to answer because the future is not bound and determined. Instead, ask questions that can aid a current situation that could affect your life down the road - like marriage. A good example would be something like, "My partner and I seem to be hitting a wall. What are the most effective tactics for improving my relationship?" You also want to avoid questions that are begging for reassurance (Should I get divorced?) or that are full of doubt. Remember that standing up for yourself will get you farther than looking for a hand to hold. Instead, ask results-driven questions like, "Why am I no longer as connected with my partner now than when I was first married." The more precise you are with your questions, the better reading you will receive, so put a pen to paper before jumping on the phone.

The term soulmate gets thrown about casually on a regular basis, but the spiritually-minded know that this term should be reserved for a truly unique type of relationship between two people. Though it is commonly used to refer to lovers, the phenomenon of soulmates is not limited to romantic relationships. Friends, co-workers, and even pets and partners can all be deemed soulmates. The role of a soulmate is to each help the other learn some necessary lesson or truth in the course of their lifetime. You may have many soulmates over the course of your life.

After her death in the 1980s the medium Doris Stokes was accused of fraud, by author and investigator Ian Wilson. Wilson stated that Mrs Stokes planted specific people in her audience and did prior research into her sitters.[177] Rita Goold a physical medium during the 1980s was accused of fraud, by the psychical researcher Tony Cornell. He claimed she would dress up as the spirits in her séances and would play music during them which provided cover for her to change clothes.[178] https://drive.google.com/file/d/1MnjAimMff9pUNEAtJPuViSWvmeyupncq/view?usp=sharing
Astral projection Astrology Aura Bilocation Clairvoyance Close encounter Cold spot Conjuration Cryptozoology Demonic possession Demonology Ectoplasm Electronic voice phenomenon Exorcism Extrasensory perception Forteana Ghost hunting Indigo children Magic Mediumship Occult Orb Paranormal fiction Paranormal television Precognition Preternatural Psychic Psychic reading Psychokinesis Psychometry Remote viewing Retrocognition Spirit photography Spirit possession Spirit world Spiritualism Stone Tape Supernatural Telepathy Ufology
In 1930 the Polish medium Stanisława P. was tested at the Institut Metapsychique in Paris. French psychical researcher Eugéne Osty suspected in the séance that Stanislawa had freed her hand from control. Secret flashlight photographs that were taken revealed that her hand was free and she had moved objects on the séance table.[149] It was claimed by spiritualists that during a series of séances in 1930 the medium Eileen J. Garrett channeled secret information from the spirit of the Lieutenant Herbert Carmichael Irwin who had died in the R101 crash a few days before the séance. Researcher Melvin Harris who studied the case wrote that the information described in Garrett's séances were "either commonplace, easily absorbed bits and pieces, or plain gobblede-gook. The so-called secret information just doesn't exist."[150]